A Quote by Nick Clegg
I didn't become leader to transform the Liberal Democrats into an enlarged form of the Electoral Reform Society. It's not the be all and end all for us. There are other very, very key ambitions in politics, not least social mobility and life chances, that I care about as passionately if not more.
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The Liberal Democrat Party and the Conservative Party come at things very differently when it comes to Europe. When it comes to political reform, we have a much greater tradition in the Liberal Democrats of social justice and fairness than the Conservatives do.
I wish that the Democrats would put some effort into Social Security reform, illegal immigration's reform, tax reform, or some of the other real issues that are out there.
I welcome the Democrats' ideas on Social Security. I think it is very important to make a bipartisan reform.
This is a very fundamental reason why man cannot become meditative - or why very few men have dared to become meditative. Our training is of the mind. Our education is for the mind. Our ambitions, our desires, can only be fulfilled by the mind. You can become president of a country, prime minister, not by being meditative but by cultivating a very cunning mind. The whole education is geared by your parents, by your society, so that you can fulfill your desires, your ambitions. You want to become somebody. Meditation can only make you a nobody.
I describe it as tribalism because they're very tightly woven communities. Lack of civility is part of it, because that's how Internet tribes behave. We see this more and more in electoral politics, which have become increasingly poisonous.
Other presidents behind the scenes mutter epithets about the media. Donald Trump calls us the lowest form of human life to our face. Other presidents tried their best to go around the media that they don't think are expressing their views. President Trump just is - is just very, very vocal about that and much more - spends much more time being vocal about that.
My basic position is that the more mixed the society and the more mobility there is in it, the better. That's what makes things interesting. When you get a homogenous society, it's very, very dull, whether that's all working class or all upper class, because everybody thinks the same, everybody looks the same.
One respect in which I'm very much my father's son is how I feel about Joyce. 'Ulysses' is very much about daily life, when you get into this other guy's life and you learn about the things he cares about, and why he cares about them. And then, very indirectly, very subtly, you learn why politics has impacted his life, too.
I think we're going to care more about Americans than Africans. I don't think that's ever going to go away, and I don't think it's ever going to go away that people care more about their families than strangers, and their communities over other communities. But I think it would transform the world in such a good way if we could just acknowledge, at least intellectually, that an African life and an American life are the same.
For the United States, our political system is clearly distorted. We have gerrymandering so that there is a situation where a million more voters who vote for Democrats, yet the House is controlled by the Republicans. So clearly, the way our Congress operates is important. The other big issue is the influence of money in politics. It's not only campaign contributions. People like Trump - either you become very dependent on your benefactors or you are very rich.
That tendency of social thought to generalize, to describe a leading tendency in a society in such a way that it seems that everything falls within its iron laws, is very common. Of course our own experience tells us that life is not as monochrome as these thinkers depict it. On the other hand they are very valuable because they alert us to transformations we are likely to take for granted.
I discovered very quickly that criticism is a form of optimism, and that when you are silent about the shortcomings of your society, you're very pessimistic about that society. And it's only when you speak truthfully about it that you show your faith in that society.
Mali is a very social society. We share everything. I think sharing our resources in music forces us to collaborate more, play with other people more, share ideas more.
Mere political reform will not cure the manifold evils which now afflict society. There requires a social reform, a domestic reform, an individual reform.
I feel like I have more in common with conservative people who have activist causes in their hearts and who are interested in electoral politics than I do with somebody who doesn't care, doesn't have any political interests, doesn't know what policy is, and doesn't think any of it matters to them. If you care, we're actually going to have a basis of conversation. We might supplementally get along very well, and that might be complicated and fun in a way that is more constructive than you'd expect.
Earlier in this century, philanthropy often flowed from the wills of dead industrialists. In recent decades, it's as likely to have come from a very alive business leader, entertainer, artist or sports star. The most effective of these patrons begin the process of giving by asking what they care about passionately.
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