A Quote by Nick Harkaway
An important part of the Internet is that it provides a space for people whose identities are socially unacceptable. If it enables someone who feels minoritised to be who they want to be, it's actually worth having other people be offensive. I'd much rather have both than have neither.
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People much prefer to feel part of something and that they're appreciated and wanted, that their voice actually holds some sway, rather than just having someone barking orders at them.
Women are less interested in watching two people having sex than in understanding how and what these people are feeling when they are having sex. If you kiss someone, you want to know what the other person is feeling. So I want to find pictures that express what the other feels.
I can't seem to fathom that the things important to me are not important to other people as well, and so I come off sounding like a missionary, someone whose job it is to convert rather than listen.
Being on the road, the Internet enables me to interact with people in some way. It's not so much interacting with my fans - it's about doing something with what I have. I have my camera and I have my computer, and if I have some spare time, rather than watching some mindless bullshit pop-idol program on TV, why not show people my pictures and try and discuss things that I feel are important?
It seems like people increasingly just can't be by themselves because they're so used to having an epicenter on the Internet that actually exists for other people. Until someone clicks onto your Facebook page, it doesn't mean anything.
It was ages ago now, but when we started Bastille, I didn't necessarily want people to know or care if it was a band, and it came from a place, really, of just much rather having people listen to the songs rather than caring about the people making it.
When you go from one part of the Turkish community to another, it's like you're moving from one century to another. People look at each other in a strange way, as if looking at someone from another planet, rather than trying to understand and open space for them.
Uses are always much broader than functions, and usually far less contentious. The word function carries overtones of purpose andpropriety, of concern with why something was developed rather than with how it has actually been found useful. The function of automobiles is to transport people and objects, but they are used for a variety of other purposes--as homes, offices, bedrooms, henhouses, jetties, breakwaters, even offensive weapons.
I often think about the idea that augmentation has become the new normal. When you start to augment and filter yourself because you think you should, you're kind of putting your worth in other people's hands, rather than having that worth come from within.
It is not that people are evil or greedy. The conditions that socially support the system force us to behave in socially offensive ways.
I'm probably on the internet way more than I should be. I don't know. I love connecting people. I love introducing people to other people who are doing incredible work in the world. And I'm just on the internet too damn much.
I feel like having details from their day and having a plot and action and things to do is much more revealing than having a character sitting and thinking to themselves. When I'm writing, I want people to actually have a goal, something that's dragging them forward.
We are having Internet Governance discussions and meetings and a very large number of people are discussing the future of the Internet who have no clue as to what the Internet is except that it is important and that they have to be involved.
People want leaders. Not ideologues. Not people whose life experiences have been so narrow that they've been able to maintain the purity of their youthful ideals. Not people whose principal contact with political life comes in the form of speeches and sound bites rather than decisions and responsibilities.
Taking the things people do wrong seriously is part of taking them seriously. It’s part of letting their actions have weight. It’s part of letting their actions be actions rather than just indifferent shopping choices; of letting their lives tell a life-story, with consequences, and losses, and gains, rather than just be a flurry of events. It’s part of letting them be real enough to be worth loving, rather than just attractive or glamorous or pretty or charismatic or cool.
The essence of Ananda is both personal and sociological. Personally for people who seek truth or identities of God, it helps to be with other people who share those ideals. Environment is stronger than willpower, and when you are with people who have high ideals, it helps you to grow in your ideals.
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