A Quote by Nick Sagan

I've met secular humanists who grew up in evangelical households, for whom 'Cosmos' was their first exposure to a scientific way of viewing the world. — © Nick Sagan
I've met secular humanists who grew up in evangelical households, for whom 'Cosmos' was their first exposure to a scientific way of viewing the world.
Secular humanists should recognize those forms of religion as allies in the struggle for human advancement. They should also learn from them, as they try to build a fully secular world in which people can have the opportunity to live rich and fulfilling lives.
There are really three players: 'absolutists', for whom it is possible to describe reality as it anyway is; 'constructivists' or 'humanists', for whom there is nothing beyond a world that is relative to human interests and conceptual schemes; and 'ineffabilists', like myself, for whom any describable world indeed exists 'only in relation to man', as Heidegger put it, but for whom, as well, there is an ineffable realm 'beyond the human'.
One thing that I noticed is having met some former Taliban is even they, as children, grew up being indoctrinated. They grew up in violence. They grew up in war. They were taught to hate. They were, they grew up in very ignorant cultures where they didn't learn about the outside world.
We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.
Much of human progress has been in defiance of religion or of the apparent natural order. The defiance of religious and secular authority has led to democracy, human rights, and the protection of the environment. Humanists make no apologies for this. Humanists twist no biblical doctrine to justify such actions.
I've met some of the most famous celebrities in the world but Michael Phelps was the first person I've ever met with whom I was totally star-struck.
After adjusting for inflation, the average income of the top 5% of households grew by 38% from 1989 to 2013. By comparison, the average real income of the other 95% of households grew less than 10%.
After adjusting for inflation, the average income of the top 5% of households grew by 38% from 1989 to 2013. ?By comparison, the average real income of the other 95% of households grew less than 10%.
Secular humanists can sit around and talk about their love of humanity, but it doesn't stack up against a two-millennium-old funeral high mass.
How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)
Undoubtedly, church fish fries and picnics help build social cohesion. It was at my dad's medium-size evangelical church - my first real exposure to a sustained religious community - that I first saw people of different races and classes worshiping together.
I grew up fundamentalist, evangelical, Protestant. Those are my roots, and they are good roots. But it means the Pharisees are my people. I grew up with an image of God that was not helpful -- largely the face of my father expanded.
My ancestors were Freethinkers - and that's what I am, except we're called secular humanists now.
A lot of people in the religious world believe that by secularizing, or viewing the changes as secular, such as dropping the beard and changing my appearance, they consider this to be a fall.
All through the nineties I met people. Crowds of people. Met and met and met, until it seemed that people were born and hastily grew up, just to be met.
I grew up in Brooklyn, New York. I grew up in a very Jewish neighbourhood and thought the whole world was like that. My parents were secular, but I went to a very Orthodox Jewish school, and I really got into it. I found it all fascinating, and I was just kind of really attracted to the metaphysical questions.
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