A Quote by Nicolas Boileau-Despreaux

When we envy another, we make their virtue our vice. — © Nicolas Boileau-Despreaux
When we envy another, we make their virtue our vice.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
Were there no desire there would be no virtue, and because one man desires what another does not, who shall say whether the child of his desire be Vice or Virtue?
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.
We pass for what we are. Character teaches above our wills. Men imagine that they communicate thier virtue or vice by overt actions, and do not see that virtue or vice emit a breath ever moment....One tendency unites them all. The voyage of the best ship is a zsig zag line of a hundred tacks. See the line from a sufficent distance and it straightens itslef to the average tendency.
Happiness lies neither in vice nor in virtue; but in the manner we appreciate the one and the other, and the choice we make pursuant to our individual organization.
They that endeavour to abolish vice destroy also virtue, for contraries, though they destroy one another, are yet the life of one another.
Hatred is a prolific vice; envy, a barren vice.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
Without Jesus Christ man must be in vice and misery with Jesus Christ man is free from vice and misery in Him is all our virtue and all our happiness. Apart from Him there is but vice, misery, darkness, death, despair.
Change a virtue in its circumstances find it becomes a vice; change a vice in its circumstances, and it becomes a virtue. Regard the same quality from two sides; on one it is a fault, on the other a merit. The essential of a man is found concealed far below these moral badges.
Virtue may not always make a Face handsome, but Vice will certainly make it ugly.
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
This site uses cookies to ensure you get the best experience. More info...
Got it!