A Quote by Nicolas Boileau-Despreaux

Everything that poverty touches becomes frightful. — © Nicolas Boileau-Despreaux
Everything that poverty touches becomes frightful.
With poverty everything becomes frightful.
Gold gives an appearance of beauty even to ugliness: But with poverty everything becomes frightful.
Accumulating knowledge is a form of avarice and lends itself to another version of the Midas story ...man [is] so avid for knowledge that everything that he touches turns to facts; his faith becomes theology; his love becomes lechery; his wisdom becomes science; pursuing meaning, he ignores truth.
As subtle and universally pervasive as gravity, love touches everything, and enhances everything it touches.
Hate controls everything it touches, but love sets everything it touches free.
Adoration will heal our Church and thus our nation and thus our world... Adoration touches everyone and everything... [because it touches the Creator, Who touches everything and everyone]... When we adore, we plug into infinite dynamism and power. Adoration is more powerful for construction than nuclear bombs are for destruction
When your fear touches someone's pain it becomes pity; when your love touches someone's pain, it becomes compassion. To train in compassion, then, is to know all beings are the same and suffer in similar ways, to honor all those who suffer, and to know you are neither separate from nor superior to anyone.
Unlike the interference of ordinary interest, power, or prejudice, which touches philosophy only at its outskirts and becomes at most a matter for philosophical tactics, the claim of revelation to the highest truth touches philosophy at its core and must affect its whole strategy.
Love heals violence and all its sources. Love only serves and does not calculate. Love gives without expectation, while hate carries an endless tally of debts. Hate controls everything it touches, but love sets everything it touches free.
In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration; the most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution... even those that are not frightful, and there is not one amongst them all that cannot be demonstrated within the boundaries of nature.
Let us look at wealth and poverty. The affluent society and the deprived society inter-are. The wealth of one society is made of the poverty of the other. "This is like this, because that is like that." Wealth is made of non-wealth elements, and poverty is made by non-poverty elements. [...] so we must be careful not to imprison ourselves in concepts. The truth is that everything contains everything else. We cannot just be, we can only inter-be. We are responsible fo everything that happens around us.
When your fear touches someone’s pain, it becomes pity, when your love touches someone’s pain, it become compassion.
No matter what the cause, even though it be to conquer with tanks and planes and modern artillery some defenseless black population, there will be no lack of poets and preachers and essayists and philosophers to invent the necessary reasons and gild the infamy with righteousness. To this righteousness there is, of course, never an adequate reply. Thus a war to end poverty becomes an unanswerable enterprise. For who can decently be for poverty? To even debate whether the war will end poverty becomes an exhibition of ugly pragmatism and the sign of an ignoble mind.
With my union project in my hand, from town to town, from one end of France to the other, to talk to the workers who do not know how to read and to those who do not have the time to read....I will go find them in their workshops; in their garrets and even, if needed, in their taverns, and there, face to face with their poverty, I will compel them, in spite of themselves, to escape from this frightful poverty which is degrading and killing them.
Today government touches everything in America and harms almost everything it touches. Federal, state, and local governments together spend 42 out of every 100 dollars we earn. Those who do the taxing and spending have long since ceased to work for the people as a whole. Rather, they work for themselves and for their clients-the education industry, the welfare culture, public-employee unions, etc.
In winter there is no heat, no light, no noon, evening touches morning, there is fog, and mist, the window is frosted, and you cannot see clearly. The sky is but the mouth of a cave. The whole day is the cave.... Frightful season! Winter changes into stone the water of heaven and the heart of man.
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