A Quote by Nicolas Caussin

It often happens that those of whom we speak least on earth are best known in heaven. — © Nicolas Caussin
It often happens that those of whom we speak least on earth are best known in heaven.

Quote Author

Nicolas Caussin
1583 - 1651
It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.
What is madness To those who only observe, is often wisdom To those to whom it happens.
It may be that at this moment every battlement of heaven is alive with the redeemed. There is a sainted mother watching for her daughter. Have you no response to that long hushed voice which has prayed for you so often? And for you, young man, are there no voices there that have prayed for you? And are there none whom you promised once to meet again, if not on earth, in heaven?
Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
For it is good to cleave to God, and to put our hopes in the Lord, so that, when we have exchanged this poor life for the kingdom of heaven, we may cry aloud: 'Whom have I in heaven but thee? There is none upon earth that I desire beside thee.' Assuredly, when we have found such wealth in heaven, we may well grieve to have sought after poor passing pleasures here on earth.
Strongest minds are often those whom the noisy world hears least.
It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
The best stories I have heard were pointless, the best books those whose plot I can never remember, the best individuals those whom I never get anywhere with. Though it has been practised on me time and again I never cease to marvel how it happens that with certain individuals whom I know, within a few minutes after greeting them we are embarked on an endless voyage comparable in feeling and trajectory only to the deep middle dream which the practised dreamer slips into like a bone slips into its sockets
The Magi are filled with awe by what they see; heaven on earth and earth in heaven; man in God and God in man; they see enclosed in a tiny body the One whom the entire world cannot contain.
Growing up, I wasn't the best player - Richard Jefferson, whom I've known since I was 14, will gladly vouch for that, and often does.
You can just drift unhappily towards this vision of heaven on earth, and ultimately that is what architecture is a vision of: Heaven on earth, at it's best.
To speak of the Blessed Sacrament is to speak of what is most sacred. How often, when we are in a state of distress, those to whom we look for help leave us; or what is worse, add to our affliction by heaping fresh troubles upon us. He is ever there waiting to help us.
Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.
It happens all the time in heaven, And some day It will begin to happen Again on earth - That men and women who are married, And men and men who are Lovers, And women and women Who give each other Light, Often will get down on their knees And while so tenderly Holding their lover's hand, With tears in their eyes, Will sincerely speak, saying, My dear, How can I be more loving to you; How can I be more kind?
Men at most differ as Heaven and Earth, but women, worst and best, as Heaven and Hell.
Concerning the Gods, there are those who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself not has forethought far anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates, are those that cry: -- I move not without Thy knowledge!
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