A Quote by Nicolas Chamfort

The poor are the blacks of Europe. — © Nicolas Chamfort
The poor are the blacks of Europe.

Quote Topics

Class certainly loomed large in Katrina's aftermath. Blacks of means escaped the tragedy; blacks without them suffered and died. In reality, it is how race and class interact that made the situation for the poor so horrible on the Gulf Coast. The rigid caste system that punishes poor blacks and other minorities also targets poor whites.
What a thing, Europe. Europe! The cultured Europe! We are the barbarians, the Indians, the blacks, the southerners. How cynical is Europe. Chavez the tyrant! Chavez the strongman! Chavez, who wants to stay forever. While there, they have kings, my friend!
Being Black and poor is, I think, radically different from being anything else and poor. Poor, to most Blacks, is a state of mind. Those who accept it are poor; those who struggle are middle class.
Why should blacks feel elated about seeing men walk on the moon when millions of poor blacks and whites don't have enough money to buy food to eat on earth?
For complicated historical and political reasons, we associate 'poor' in our public consciousness with 'black.' Terms such as 'welfare queen' and 'culture of poverty' became associated uniquely with the social maladies of African Americans in urban ghettos, despite the fact that poor whites outnumbered poor blacks.
We Greeks are the blacks of Europe.
Blacks were not enslaved because they were black but because they were available. Slavery has existed in the world for thousands of years. Whites enslaved other whites in Europe for centuries before the first black was brought to the Western hemisphere. Asians enslaved Europeans. Asians enslaved other Asians. Africans enslaved other Africans, and indeed even today in North Africa, blacks continue to enslave blacks.
I was on a panel with light skinned Blacks and a famous gay science fiction writer, who were complaining about how Blacks are against gays and light skinned Blacks and how intolerant Blacks are of different groups. My position was that Blacks were among the most humanistic, tolerant groups in the country and that across the street from my house in Oakland was one inhabited by White gays.
I believe that if we don't offer legal ways of emigrating to Europe and immigrating within Europe, we will be lost. If those who come - who are, generally speaking, the poor and needy - are no longer able to enter the house of Europe through the front door, they'll keep making their way in through the back windows.
Basically, on the question of Europe, I want to see a social Europe, a cohesive Europe, a coherent Europe, not a free market Europe.
We forgot that Martin Luther King, Jr. changed his discourse toward the end of his life because he understood that the real fundamental problem of this country was not just race, it was class. It was the economical situation of not only poor blacks but also the poor white part of the population and everything in between.
I never thought, when I was a kid, that there was a sense of competition or animosity towards poor blacks. I just thought there was a recognition that they lived differently - they primarily lived on the other side of town. And we're both poor, but that's kind of it. There wasn't much explicit statement of kinship or of the lack of kinship.
[John] Adams's perception of Europe, and especially France, was clearly different than [Tomas] Jefferson's. For Jefferson, the luxury and sophistication of Europe only made American simplicity and virtue appear dearer. For Adams, by contrast, Europe represented what America was fast becoming - a society consumed by luxury and vice and fundamentally riven by a struggle between rich and poor, gentlemen and commoners.
After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.
Politicians will not put forth programs aimed at the problems of poor blacks while their turnout remains so low.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
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