A Quote by Nicolas de Caritat, marquis de Condorcet
As the mind learns to understand more complicated combinations of ideas, simpler formulae soon reduce their complexity; so truths that were discovered only by great effort, that could at first only be understood by men capable of profound thought, are soon developed and proved by methods that are not beyond the reach of common intelligence. The strength and the limits of man
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To understand a profound thought is to have, at the moment one understands it, a profound thought oneself; and this demands some effort, a genuine descent to the heart of oneself . . . Only desire and love give us the strength to make this effort. The only books that we truly absorb are those we read with real appetite, after having worked hard to get them, so great had been our need of them.
Beauty and strength were, both of them, much esteemed; Then wealth was discovered and soon after gold Which quickly became more honoured than strength or beauty. For men, however strong or beautiful, Generally follow the train of a richer man.
The ideas of Freud were popularized by people who only imperfectly understood them, who were incapable of the great effort required to grasp them in their relationship to larger truths, and who therefore assigned to them a prominence out of all proportion to their true importance.
The only positive finding which could be drawn from the first series, was the conclusion that the relationships obviously had a more complicated lay-out than had been thought, for the effects were so varied that no obedience to any law could be discovered.
I have always felt that I understood a phenomenon only to the extent that I could visualise it. Much of the charm organic chemical research has for me derives from structural formulae. When reading chemical journals, I look for formulae first.
Everything is complex and everything is simple. The rose has no why attached to it, it blooms because it blooms, how no thought of itself, or desire to be seen. What could be more complicated than a rose for someone who wants to understand it? What could be simpler for someone who wants nothing? The complexity of thinking, the simplicity of beholding.
The human race, whose intelligence dates back only a single tick of the astronomical clock, could hardly hope to understand so soon what it all means.
When we consider that each of us has only one life to live, isn’t it rather tragic to find men and women, with brains capable of comprehending the stars and the planets, talking about the weather; men and women, with hands capable of creating works of art, using those hands only for routine tasks; men and women, capable of independent thought, using their minds as a bowling-alley for popular ideas; men and women, capable of greatness, wallowing in mediocrity; men and women, capable of self-expression, slowly dying a mental death while they babble the confused monotone of the mob?
He was not only, I soon discovered, a water drinker, but a strict vegetarian, to which, perhaps, he owed a great deal of the almost preternatural clearness, volubility, and sensitiveness of mind.
At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only because there was something useful in the inventions, but because he was thought wise and superior to the rest. But as more arts were invented, and some were directed to the necessities of life, others to its recreation, the inventors of the latter were always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility.
Adventure does not exist. It exists only in the mind of the man who pursues it, and as soon as his fingers graze it, it vanishes to appear much further off, in another form, at the limits of the imagination.
We find out soon enough that the universe is not capricious: the child who learns that fire burns and knife-edges cut know that there are inexorable limits set upon his desires. Language must conform to the discovered regularities and irregularities of experience.
She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, - truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
Every man, when he gets quiet, when he becomes desperately honest with himself, is capable of uttering profound truths. We all derive from the same source. There is no mystery about the origin of things. We are all part of creation, all kings, all poets, all musicians; we have only to open up, only to discover what is already there.
Anyone can say 'no'. It is the first word a child learns and often the
first word he speaks. It is a cheap word because it requires no
explanation, and many men and women have acquired a reputation for
intelligence who know only this word and have used it in place of
thought on every occasion.
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