A Quote by Nicolas Malebranche
Attentiveness is the natural prayer of the Soul.
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Attentiveness is the heart of prayer.
Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.
Prayer is that which enables the soul to realize its divinity. Through prayer human beings worship absolute truth, and seek an eternal reward. Prayer is the foundation-stone of religion; and religion is the means by which the soul is purified of all that pollutes it. Prayer is the worship of the first cause of all things, the supreme ruler of all the world, the source of all strength. Prayer is the adoration of the one whose being is necessary.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
Prayer for worldly goods is worse than fruitless, but prayer for strength of soul is that passion of the soul which catches the gift it seeks.
Prayer feeds the soul - as blood is to the body, prayer is to the soul - and it brings you closer to God.
We live by faith in a prayer-hearing, soul-converting , soul-sanctifyin g, soul-restoring, soul-comforting God.
Prayer is the deliberate and persevering action of the soul. It is true and enduring, and full of grace. Prayer fastens the soul to God and makes it one with God's will.
Great grief prays with great earnestness. Prayer is not a collection of balanced phrases; it is the pouring out of the soul. What is love if it be not fiery? What are prayers if the heart be not ablaze? They are the battles of the soul. In them men wrestle with principalities and powers...
”The prayer that prevails is not the work of lips and fingertips. It is the cry of a broken heart and the travail of a stricken soul.
One of the chief duties which [the Christian] will punctually and carefully fulfill is the duty of prayer. You will remember in the Book of Acts, when Saul the persecutor was converted by a special miracle, the sign given of his conversion was this: "Behold he prayeth." Prayer is the breath of the soul. Just as breathing is the sign of life, prayer is the sign of the life of the soul.
One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul, but prayer puts my soul in command of my body.
So the problem for the poetic artist or the photographer is the common problem of continuous attentiveness, continuous attempts to notice what he is noticing, continuous alertness to catch himself thinking or seeing, devotional attentiveness to the world he's moving through.
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
The most potent and acceptable prayer is the prayer that leaves the best effects. I don't mean it must immediately fill the soul with desire . . . The best effects are those that are followed up by actions-when the soul not only desires the honor of God, but really strives for it.
Prayer is not a stratagem for occasional use, a refuge to resort to now and then. It is rather like an established residence for the innermost self. All things have a home: the bird has a nest, the fox has a hole, the bee has a hive. A soul without prayer is a soul without a home.
We will only advance in our evangelistic work as fast and as far as we advance on our knees. Prayer opens the channel between a soul and God; prayerlessness closes it. Prayer releases the grip of Satan's power; prayerlessness increases it. That is why prayer is so exhausting and so vital. If we believed it, the prayer meeting would be as full as the church.
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