A Quote by Nicolaus Copernicus

If there should chance to be any mathematicians who, ignorant in mathematics yet pretending to skill in that science, should dare, upon the authority of some passage of Scripture wrested to their purpose, to condemn and censure my hypothesis, I value them not, and scorn their inconsiderate judgement. De Revolutionibus Coelestibus
There may be babblers, wholly ignorant of mathematics, who dare to condemn my hypothesis, upon the authority of some part of the Bible twisted to suit their purpose. I value them not, and scorn their unfounded judgment.
If there be some who, though ignorant of all mathematics . . . dare to reprove this work, because of some passage of Scripture, which they have miserably warped to their purpose, I regard them not, and even despise their rash judgement.
Perhaps there will be prattlers who, although completely ignorant of mathematics, nevertheless take it upon themselves to pass judgment on mathematical questions, and on account of some passage in Scripture, badly distorted to their purpose, will dare to censure and assail what I have presented here.
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
Mathemata mathematicis scribuntur Mathematics is written for mathematicians De Revolutionibus
Economics is a theoretical science and as such abstains from any judgement of value. It is not its task to tell people what ends they should aim at. It is a science of the means to be applied for attainment of ends chosen, not, to be sure, a science of the choosing of ends. Ultimate decisions, the valuations and the choosing of ends, are beyond the scope of any science. Science never tells a man how he should act; it merely shows how a man must act if he wants to attain definite ends.
Lord, if I thought you were listening, I'd pray for this above all: that any church set up in your name should remain poor, and powerless, and modest. That it should wield no authority except that of love. That it should never cast anyone out. That it should own no property and make no laws. That it should not condemn, but only forgive.
[Coining phrase "null hypothesis"] In relation to any experiment we may speak of this hypothesis as the "null hypothesis," and it should be noted that the null hypothesis is never proved or established, but is possibly disproved, in the course of experimentation. Every experiment may be said to exist only in order to give the facts a chance of disproving the null hypothesis.
Why should you think that I should woo in scorn? Scorn and derision never come in tears: Look, when I vow, I weep; and vows so born, In their nativity all truth appears. How can these things in me seem scorn to you, Bearing the badge of faith, to prove them true?
However the machine would permit us to test the hypothesis for any special value of n. We could carry out such tests for a sequence of consecutive values n=2,3,.. up to, say, n=100. If the result of at least one test were negative, the hypothesis would prove to be false; otherwise our confidence in the hypothesis would increase, and we should feel encouraged to attempt establishing the hypothesis, instead of trying to construct a counterexample.
In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.
What you want to acquire, you should dare to acquire by any means. What you want to see, even though it is with difficulty, you should see. You should not let it pass, thinking there will be another chance to see it or acquire it. It is quite unusual to have a second chance to materialize your desire.
In fact, the answer to the question "What is mathematics?" has changed several times during the course of history... It was only in the last twenty years or so that a definition of mathematics emerged on which most mathematicians agree: mathematics is the science of patterns.
It has been a fortunate fact in the modern history of physical science that the scientist constructing a new theoretical system has nearly always found that the mathematics. . . required. . . had already been worked out by pure mathematicians for their own amusement. . . . The moral for statesmen would seem to be that, for proper scientific "planning", pure mathematics should be endowed fifty years ahead of scientists.
It is a melancholy experience for a professional mathematician to find himself writing about mathematics. The function of a mathematician is to do something, to prove new theorems, to add to mathematics, and not to talk about what he or other mathematicians have done. Statesmen despise publicists, painters despise art-critics, and physiologists, physicists, or mathematicians have usually similar feelings: there is no scorn more profound, or on the whole more justifiable, than that of the men who make for the men who explain. Exposition, criticism, appreciation, is work for second-rate minds.
We find sects and parties in most branches of science; and disputes which are carried on from age to age, without being brought to an issue. Sophistry has been more effectually excluded from mathematics and natural philosophy than from other sciences. In mathematics it had no place from the beginning; mathematicians having had the wisdom to define accurately the terms they use, and to lay down, as axioms, the first principles on which their reasoning is grounded. Accordingly, we find no parties among mathematicians, and hardly any disputes.
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