A Quote by Nigel Gibson
Counter-violence against the colonial regime is liberatory because it is an act, and by acting, the absolute power of colonialism, internalized by the colonized, is shaken.
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The colonial regime makes sure, often with the help of surrogates, that radical leaders and those honest principled intellectuals and activists who refuse to compromise their principles of independence are eliminated, so that the postcolonial regime (and especially its resources) remains accessible. The result has been a disaster for the (post)colonial world.
There are few colonial nations anymore. Instead, we are colonized by financial institutions beyond our political control. We are colonized with pens and papers and millions of little digital bursts transferring billions of dollars all over the globe in the blink of an eye.
These wars appear also to have given its death blow to colonialism and to imperialism in its colonial form, under which weaker peoples were treated as possessions to be economically exploited. At least we hope that such colonialism is on the way out.
I don't think it is always necessary to take up the anti-colonial -- or is it post-colonial? -- cudgels against English. What seems to me to be happening is that those people who were once colonized by the language are now rapidly remaking it, domesticating it, becoming more and more relaxed about the way they use it -- assisted by the English language's enormous flexibility and size, they are carving out large territories for themselves within its frontiers.
I was on the wrong side of colonization. My ancestry is mostly mired in having the colonial experience as colonized subjects, first as slaves and then as independent subjects with a post-colonial experience.
There's this long history of colonialism and the colonial gaze when applied to matters related to China. So a lot of conceptions about China in literary representations in the West are things you can't even fight against because they've been there so long that they've become part of the Western imagination of China.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.
The moral to be legitimately drawn from the supreme tragedy of the bomb is that it will not be destroyed by counter bombs even as violence cannot be by counter-violence.
I decry all domestic violence behavior; to condone violence against women would violate all standards of decency, run counter to my commitment to end domestic violence, and violate my core values!
The idea that speaking at all on the topic, demanding public space in which to have that debate, is itself an act of complicity with violence, and violence against Israelis, understood as synonymous with Jews, and so violence against Jews, clearly stops the speech with an unspeakable allegation.
Why I talked about political correctness: the colonial is now such a major taboo that any achievement of the colonial period, or any generosity implied in colonialism, is again fundamentally neglected or fundamentally not recognised. That's crazy, because history is a series of layers, and you cannot say, "This layer I support and this layer I cancel." History is history and you cannot retrospectively manipulate it.
A vast majority of Republicans are on the record saying that they believe the Violence Against Women Act should be reauthorized. Let me be clear: I believe that Violence Against Women Act must be reauthorized.
In order for the second scenario to win, the world would have to return where the struggle for independence and against Western colonialism and imperialism was lost or abandoned more than 50 years ago. Let's face it: the world was never really completely de-colonized. It would be total hypocrisy to claim otherwise.
If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?
No country can be called free which is governed by an absolute power; and it matters not whether it be an absolute royal power or an absolute legislative power, as the consequences will be the same to the people.
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