A Quote by Nigel Gibson

The Syrian people do not recognize themselves in the elite politics of the Muslim Brotherhood or the left, each of which is looking for an external power rather than the people's own self-activity.
The members of the Muslim Brotherhood in Syria are also part of the Syrian people, and they have the right to exercise their democratic rights.
I guess my point in general is that, if you look closely, who is in politics to self-identify - these are the people who flip easily, from right to left, pro-Muslim to anti-Muslim, etc. - versus who, whether on the right or left, is moved by genuine interest and empathy.
I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
People who hold a low view of themselves [will credit] their achievements to external factors, rather than to their own capabilities.
People will typically be more enthusiastic where they feel a sense of belonging and see themselves as part of a community than they will in a workplace in which each person is left to his own devices
Never lose your self-respect, nor be too familiar with yourself when you are alone. Let your integrity itself be your own standard of rectitude, and be more indebted to the severity of your own judgment of yourself than to all external percepts. Desist from unseemly conduct, rather out of respect for your own virtue than for the strictures of external authority.
People with advantages are loath to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.
Communism produces neither dignity nor prosperity. It takes all power away from the people and places it in the hands of a self-appointed elite. And because it distorts and manipulates the distinctive talents of individuals rather than letting those talents flourish, it prevents progress and prosperity.
I’m trying to make other people recognize something of themselves rather than me.
In delivering the agreed objective of a Syrian-led and Syrian-owned political process, the removal of Isis from its territory in Syria by Syrian forces, the Syrian army and the Syrian Free Army fighting alongside each other is an opportunity to bind wounds.
I think I have some very meaningful relationships with people; we all do. At the same time, I recognize that everyone is following their own heart; there's been people who have left my life, and I don't have a problem with that. This is a transitory world; we're all spirits just looking for love and finding it and holding on.
Are black people conscious of how excruciatingly self-conscious white people have become in their every interaction with black people? Is this self-consciousness an improvement? Maybe not, because I'm thinking of people in categories rather than as people, which is a famously dangerous thing to do.
I can tell you that the majority of the Egyptians I know, they think of a much wider spectrum of people than the Muslim Brotherhood.
The Kennedy assassination has demonstrated that most of the major events of world significance are masterfully planned and orchestrated by an elite coterie of enormously powerful people who are not of one nation, one ethnic grouping, or one over-ridingly important business group. They are a power unto themselves for whom those others work. Neither is this power elite of recent origin. Its roots go deep into the past.
There seems to me to be something admirable, indeed noble, about the people arguing over Richard III. They're doers rather than naysayers, romantics rather than realists, people looking for meaning rather than numbness.
By their subjugation of the press, the political powers in America have conferred on themselves the greatest of political blessings -- Gyges' ring of invisibility. And they have left the American people more deeply baffled by their own country's politics than any people on earth. Our public realm lies steeped in twilight, and we call that twilight news.'
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