A Quote by Nikola Tesla

The recurrence of a phenomenon like Edison is not very likely. The profound change of conditions and the ever increasing necessity of theoretical training would seem to make it impossible. He will occupy a unique and exalted position in the history of his native land, which might well be proud of his great genius and undying achievements in the interest of humanity.
The applause of his native land is the richest reward to which the patriot ever aspires. It is this for which 'he bears to live or dares to die.' It is the high incentive to those achievements which illustrate the page of history and give to poetry its brightest charm.
The misfortune of a young man who returns to his native land after years away is that he finds his native land foreign; whereas the lands he left behind remain for ever like a mirage in his mind. However, misfortune can itself sow seeds of creativity. ---- Afterword to "Hothouse" Brian Aldiss
Ted Baillieu certainly has served the state very well. He has served the Liberal party extraordinarily well, and he can be very, very proud of his achievements. I am honoured and proud to say that he is not just a colleague, he is a great friend.
My day-old son is plenty scrawny, his mouth is wide with screams, or yawny; His ears seem larger than he's needing, His nose is flat, his chin's receding. His skin is very, very red, He has no hair upon his head, And yet I'm proud as proud can be, To hear you say he looks like me.
No civilisation, not even that of ancient Greece, has ever undergone such a continuous and profound process of change as Western Europe has done during the last 900 years. It is impossible to explain this fact in purely economic terms by a materialistic interpretation of history. The principle of change has been a spiritual one and the progress of Western civilisation is intimately related to the dynamic ethos of Western Christianity, which has gradually made Western man conscious of his moral responsibility and his duty to change the world.
The great genius does not let his work be determined by the concrete finite conditions that surround him, whilst it is from these that the work of the statesman takes its direction and its termination. ... It is the genius in reality and not the other who is the creator of history, for it is only the genius who is outside and unconditioned by history.
When Edison first started out with his "crazy" idea for the light bulb, skeptics were unmoved. They called Thomas Edison a con man and taunted him to prove his bulb could really work. Despite the naysayers, Edison pushed on, demonstrating the importance of sticking with his "crazy" idea which would go on to turn him into one of the world's most well-known entrepreneurs. The key here is to fan the foolish fire no matter what!
Disregarding all evidence to the contrary, the student of Truth will maintain that he lives in a PERFECT Universe and among people potentially perfect. He will regulate his thinking to meet this necessity and refuse to believe in its opposite. At first he may be influenced by conditions, and he may appear weak, but as time goes on he will PROVE TO HIMSELF that his position is a correct one, for that which appears imperfect will begin to slip from his experience
But the creative person is subject to a different, higher law than mere national law. Whoever has to create a work, whoever has tobring about a discovery or deed which will further the cause of all of humanity, no longer has his home in his native land but rather in his work.
As a writer, politician, scientist, and businessman, [Ben] Franklin had few equals among the educated of his day-though he left school at ten. (...)Boys like Andrew Carnegie who begged his mother not to send him to school and was well on his way to immortality and fortune at the age of thirteen, would be referred today for psychological counseling; Thomas Edison would find himself in Special Ed until his peculiar genius had been sufficiently tamed.
As man reaches out toward the twenty-first century, he will learn to be suspicious of all ideas that are not formulated so that they can be tested by observation. He will realize that the history of human thought shows that the ideas of which we are surest are the ones we most need to test. He will realize that his common sense only mirrors his training and experience. What seems natural and right to him is usually a reflection of the conditions under which he spent his first decade of life.
It takes a man of genius to travel in his own country, in his native village; to make any progress between his door and his gate.
There is something in this native land business and you cannot get away from it, in peace time you do not seem to notice it much particularly when you live in foreign parts but when there is a war and you are all alone and completely cut off from knowing about your country well then there it is, your native land is your native land, it certainly is.
It is impossible that a genius - at least a literary genius - can ever be discovered by his intimates; they are so close to him that he is out of focus to them and they can't get at his proportions; they can't perceive that there is any considerable difference between his bulk and their own.
When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task; his single and unique task. He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden.
A genius is the man in whom you are least likely to find the power of attending to anything insipid or distasteful in itself. He breaks his engagements, leaves his letters unanswered, neglects his family duties incorrigibly, because he is powerless to turn his attention down and back from those more interesting trains of imagery with which his genius constantly occupies his mind.
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