A Quote by Nikos Kazantzakis
Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the longer the tether of our slavery?
Related Quotes
Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of slavery it is necessary that people should not wish to profit by the forced labor of others and should consider it a sin and a shame. But they go and abolish the external form of slavery and arrange so that one can no longer buy and sell slaves, and they imagine and assure themselves that slavery no longer exists, and do not see or wish to see that it does, because people still want and consider it good and right to exploit the labor of others.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
Of all forms of slavery there is none that is so harmful and degrading as that form of slavery which tempts one human being to hate another by reason of his race or color. One man cannot hold another man down in the ditch without remaining down in the ditch with him.
The Israelites' slavery in Egypt is the equivalent of our slavery to sin. God sent Moses to deliver them from bondage, and He sent Jesus Christ to set us free.
I find it fascinating that Paul [the apostol], writing to the Galatians, responds to the question, "What does it mean to live in Christ?" by saying, "There is no longer Jew or Greek,
there is no longer slave or free, there is no longer male and female; for you are all one in Christ Jesus."
Often, when we support the 'right' causes and candidates, we fail to recognize that with progress comes sacrifice. That sacrifice might mean that you are no longer the obvious choice for the job. Your job security may no longer be a given.
We in Africa are always on the receiving end. We have had human slavery, political slavery, economic slavery and now religious slavery. We in the church are saying no. We are prepared to live by what God says, not what you say. Man shall not sleep with man, woman shall not sleep with woman.
I hold it to be a paramount duty of us in the free states, due to the Union of the states, and perhaps to liberty itself (paradox though it may seem) to let the slavery of the other states alone; while, on the other hand, I hold it to be equally clear, that we should never knowingly lend ourselves directly or indirectly, to prevent that slavery from dying a natural death--to find new places for it to live in, when it can no longer exist in the old.
Poor dusky children of slavery, men and women of my own race-the transition from slavery to freedom was too sudden for you! The bright dreams were too rudely dispelled; you were not prepared for the new life that opened before you, and the great masses of the North learned to look upon your helplessness with indifference-learned to speak of you as an idle, dependent race. Reason should have prompted kinder thoughts. Charity is ever kind.
The Slave must be made fit for his freedom by education and discipline, and thus made unfit for slavery. And as soon as he becomes unfit for slavery, the master will no longer desire to hold him as a slave.
My crime is that I will not go with the multitude to do evil. My singularity is that when I say that freedom is of God and slavery is of the devil, I mean just what I say. My fanaticism is that I insist on the American people abolishing slavery, or ceasing to prate on the rights of man.
Slavery is what slavery's always been: About one person controlling another person using violence and then exploiting them economically, paying them nothing. That's what slavery's about
We still have slavery of all kinds - slavery of thought, slavery of ideas, slavery of cultureand I think 'Roots' exemplifies, in a very strong way, man's need to think for himself, feel for himself, do for himself.
As my ancestors are free from slavery, I am free from the slavery of religion.
For months it seemed that a revolution was certain. But instead, slavery seems more likely now. The working class no longer has the physical resistance for a revolution, and the Entente is too strong, and Russia is too weak.
The fact is, that civilization requires slaves. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.
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