A Quote by Nissim Ezekiel

The saint, we are told, 
once lived a life of sin -
nothing spectacular, of course, 
just the usual things. — © Nissim Ezekiel
The saint, we are told, once lived a life of sin - nothing spectacular, of course, just the usual things.
If you want to sin, sin wholeheartedly and openly. Sins too have their lessons to teach the earnest sinner, as virtues the earnest saint. It is the mixing up of the two that is so disastrous. Nothing can block you so effectively as compromise, for it shows lack of earnestness, without which nothing can be done.
Comparison, a great teacher once told me, is the cardinal sin of modern life. It traps us in a game that we can't win. Once we define ourselves in terms of others, we lose the freedom to shape our own lives.
We call someone a saint in a world in which everyone is abnormal. The normal person becomes extraordinary. But there's nothing extraordinary about being a saint, that's just someone who's somewhat online with life.
This is the fear: death will come and we have not lived yet. We are just preparing to live. Nothing is ready; life has not happened. We have not known the ecstasy which life is; we have not known the bliss life is; we have not known anything. We have just been breathing in and out. We have been just existing. Life has been just a hope and death is coming near. And if life has not yet happened and death happens before it, of course, obviously, we will be afraid because we would not like to die.
From age eleven to age sixteen I lived a spartan life without the usual adolescent uncertainty. I wanted to be the best swimmer in the world, and there was nothing else.
I had my fortune told once at the Great Wall of China. A withered old lady told my fortune - but it was probably one of these things that are set up to rip off tourists. She told me a couple of vague things that came true, but she was probably just lucky. I would never do it again.
A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything. Generally speaking anybody is more interesting doing nothing than doing something.
To be a saint is the exception; to be a just person is the rule. Err, stumble, commit sin, but be one of the just.
No saint in the world lived like the great saint Ramana Maharishi. They say Jesus Christ was resurrected and rose again from the dead. But there's no proof of it. Ramana Maharishi is the only Mahan who has resurrected in life, and that, too, at the age of 16.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
Life is better lived than conceptualized. — This writing can be less demanding should I allow myself to indulge in the usual manipulating game of role creation. Fortunately for me, my self-knowledge has transcended that and I’ve come to understand that life is best to be lived — not to be conceptualized. If you have to think, you still do not understand.
I feel a responsibility, as I get older, to be responsible to what I've experienced, to what I've lived and been in a position to witness. I realize now that as a consequence of having lived the life I have, quite apart from the one, as I understand it, lived by most American writers, maybe I now know some things and have some stories to tell that others don't know about or wouldn't be able to tell. Maybe there's an intrinsic value in that lived experience and knowledge, though of course what you do with it is everything.
Life only has the value a person gives it. If I killed you here and now, yours would be worthless and no one would mourn you. Is that really what you want? (Sin) I don’t own my life. It means nothing to me. (Kish) Then it means nothing to anyone. But if you had your life again, would it still be worthless? (Sin)
There is no Latter day Saint who dies after having lived a faithful life who will lose anything because of having failed to do certain things when opportunities were not furnished him or her.
The gospel comes to the sinner at once with nothing short of complete forgiveness as the starting-point of all his efforts to be holy. It does not say, "Go and sin no more, and I will not condemn thee." It says at once, "Neither do I condemn thee: go and sin no more.
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