A Quote by Noah Feldman

The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
I basically look like a lot of modern Orthodox people you know, but I work on a TV show where I sometimes have to kiss Jim Parsons. That's why I don't take on the title of modern Orthodox, but in terms of ideology and theology I pretty much sound like a liberal modern Orthodox person.
When I see ultra-Orthodox Jews stamping all over Jaffa, or when I see them deciding who is a Jew, I think: 'What's happened to the grand dream of Zionism?' I don't like to see ultra-Orthodox Jews in Israel. What's wrong with Manchester?
We have left and right; religious and secular; Druse; ultra-Orthodox women. Unity is very important.
The arrogance of secular Jews regarding the ultra-Orthodox community and their attempt to impose on it a different lifestyle is inappropriate.
I now attend non-orthodox synagogues, and study little during the secular week.
Despite the fact that the vast majority of Israeli Jews are not Orthodox, the ultra-Orthodox hold the keys not just to Israel's Jewish sacred places, but to the life cycle events - conversions, weddings, divorces, burials - of the country's more than six million Jews.
The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs or ceremonies we observe-whether we are orthodox, conservative, reform or merely spasmodic sentimentalists-we follow the Talmud. It is our common Law.
Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.
The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.
Historically, the National Religious Party, which my party - Jewish Home - is built upon, has aligned itself in consecutive Israeli governments with the ultra-Orthodox factions.
One of the stranger things about me is that I was raised as an Orthodox Jew. I went to a yeshiva until I was thirteen years old and spoke fluent Hebrew.
The gloomy theology of the orthodox--the Calvinists--I do not, I cannot believe. Many of the notions--nay, most of the notions--which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.
Marriage is the most obvious public practice about which information is readily available. When combined with the traditional Jewish concern for continuity and self-preservation - itself only intensified by the memory of the Holocaust - marriage becomes the sine qua non of social membership in the modern Orthodox community.
Islam developed in opposition to orthodox Christianity from the very start, and it considers itself superior to Christianity. So far, it has only been tolerant in places where it is in the minority.
I'm obviously not orthodox, I don't know how many real poets have ever been orthodox.
Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world.
This site uses cookies to ensure you get the best experience. More info...
Got it!