A Quote by Noah Webster

Treason is the highest crime of a civil nature of which a man can be guilty. — © Noah Webster
Treason is the highest crime of a civil nature of which a man can be guilty.
The highest treason, the meanest treason, is to deny the holiness of this little blue planet on which we journey through the cold void of space.
Your mother all but accused me of something that is, among my kind, the highest crime a man can commit. There is no trial, only punishment, because it is considered better to let an innocent man die than let a guilty one live." (Page 79.)
For myself, I care not whether treason be committed North or South; he that is guilty of treason is entitled to a traitor's fate!
I deplore the horrible crime as child murder....no matter what the motive, love of ease, or desire to save from suffering the unborn innocent,the woman is awfully guilty who commits the deed...but oh, thrice guilty is he who drove her to the desperation which compelled her to the crime.
The regeneration of a sinner is an evidence of power in the highest sphere--moral nature; with the highest prerogative--to change nature; and operating to the highest result--not to create originally, which is great; but to create anew, which is greater.
When a man begins to feel that he is the only one who can lead in this republic, he is guilty of treason to the spirit of our institutions.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
There is no vice of which a man can be guilty, no meanness, no shabbiness, no unkindness, which excites so much indignation among his contemporaries, friends and neighbours, as his success. This is the one unpardonable crime, which reason cannot defend, nor humility mitigate.
My great crime wasn't refusing to represent an innocent man; my great crime was imagining that there was some path to racial justice that did not include those we view as 'guilty'.
The great principle of Justice: prevent crime rather than punish it. All that is needed to execute a guilty man is a firing squad or a hangman. To prevent there being guilty men requires great astuteness.
The individual who dares commit a crime is guilty in a two-fold sense; first, he is guilty against human conscience, and, above all, he is guilty against the State in arrogating to himself one of its most precious privileges.
As to the origin of civil Societies or Governments; the Author of our Being, has given Man a Nature to be fitted for, and disposed to Society. It was not good for Man at first to be alone; his nature is social, having various Affections, Propensities and Passions, which respect Society, and cannot be indulged without a social Intercourse.
Every man by nature is a freeman born; by nature no man cometh out of the womb under any civil subjection to king, prince, or judge.
When one speaks of humanity, the idea is fundamental that this is something which separates and distinguishes man from nature. In reality, however, there is no such separation: "natural" qualities and those called truly "human" are inseparably grown together. Man, in his highest and noblest capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are terrifying and considered inhuman may even be the fertile soil out of which alone all humanity can grow in impulse, deed, and work.
To refuse any bond of union between man and civil society, on the one hand, and God the Creator and consequently the supreme Law-giver, on the other, is plainly repugnant to the nature, not only of man, but of all created things; for, of necessity, all effects must in some proper way be connected with their cause; and it belongs to the perfection of every nature to contain itself within that sphere and grade which the order of nature has assigned to it, namely, that the lower should be subject and obedient to the higher.
man is by nature designed to live in the polis, the highest form of koinonia, community; that is man's end or goal if he achieves the full potentiality of his nature.
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