A Quote by Noah Webster
The education of youth, an employment of more consequence than making laws and preaching the gospel, because it lays the foundation on which both law and gospel rest for success.
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The education of youth should be watched with the most scrupulous attention. [I]t is much easier to introduce and establish an effectual system ... than to correct by penal statutes the ill effects of a bad system. ... The education of youth ... lays the foundations on which both law and gospel rest for success.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!
We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.
If you say that the gospel lays a claim upon people, then you are invading their personal space, and they feel as though you have no right to be there. Now we don't even begin preaching the gospel until we get into their personal space and they feel the demands of God upon them.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
Christians are to be salt and light in everything they do, be it in their church, in their business, in their school, or in their government.... If you think "preaching the Gospel" is important like I do, then you ought to think politics is important too. Why? Because politics and law affects your ability to preach the Gospel!
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.
Saturate your preaching with the gospel in the church, so that you people speak gospel in the world.
The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out.
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality.
Men may not read the gospel in sealskin, or the gospel in morocco, or the gospel in cloth covers, but they can't get away from the gospel in shoe leather.
The Gospel is not a theory; the Gospel is not a philosophy or an idea; the Gospel is not a way of thinking or feeling. The Gospel is an event in history.
Whether a Commonwealth suffers more by hypocritical pretenders to religion or by the openly profane? The most dangerous hypocrite in a Commonwealth is one who leaves the gospel for the sake of the law. A man compounded of law and gospel is able to cheat a whole country with his religion and then destroy them under color of law.
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