A Quote by Noah Webster
Knowledge, learning, talents are not necessarily connected with sound moral and political principles.... And eminent abilities, accompanied with depravity of heart, render the possessor tenfold more dangerous in a community.
Related Quotes
Without religion the highest endowments of intellect can only render the possessor more dangerous if he be ill disposed; if well disposed, only more unhappy.
Keep the extent of your abilities unknown.The wise man does not allow his knowledge and abilities to be sounded to the bottom, if he desires to be honored at all. He allows you to know them but not to comprehend them. No one must know the extent of his abilities, lest he be disappointed. No one ever has an opportunity of fathoming him entirely. For guesses and doubts about the extent of his talents arouse more veneration than accurate knowledge of them, be they ever so great.
3 requirements for a good designer: 1. genuine knowledge and love of great design. 2. sound knowledge of principles and techniques of communication. 3. heart (passion).
In republican government the legislative authority necessarily predominates. The remedy for this . . . is to divide the legislature into different branches; and to render them by different modes of election, and different principles of action, as little connected with each other as the nature of their common functions, and their common dependence on the society, will admit.
There are a multitude of allied branches of knowledge connected with mans condition; the relation of these to political economy is analogous to the connexion of mechanics, astronomy, optics, sound, heat, and every other branch more or less of physical science, with pure mathematics.
Notable talents are not necessarily connected with discretion.
We profess to teach the principles and practice of medicine, or, in other words, the science and art of medicine. Science is knowledge reduced to principles; art is knowledge reduced to practice. The knowing and doing, however, are distinct. ... Your knowledge, therefore, is useless unless you cultivate the art of healing. Unfortunately, the scientific man very often has the least amount of art, and he is totally unsuccessful in practice; and, on the other hand, there may be much art based on an infinitesimal amount of knowledge, and yet it is sufficient to make its cultivator eminent.
To be a fully functioning moral agent, one cannot passively accept moral principles handed down by fiat. Moral principles require moral reasoning.
There were a lot of years that I was trying to do things that other people wanted me to do. But you have to follow your heart. Believe that you have a unique group of talents and abilities that are going to allow you to accomplish something in an area that interests you. Work at that and try to make some kind of contribution to your community.
I am sympathetic to the general form of Aristotle's view: the exercise of complex and more inclusive abilities is not anything in itself that is or necessarily should be valued over simple and less inclusive abilities. Rather, value depends on what the abilities are and the ends to which they are put.
The possessor of a sound heart puts to test his power by entering into big adventures.
America was founded by statesmen who were guided by strong moral and political principles. These principles have allowed this nation to flourish and continually improve itself.
Moral power is always more dangerous to an oppressor than political force.
I can say-not as a patriotic bromide, but with full knowledge of the necessary metaphysical, epistemological , ethical, political and esthetic roots-that the United States of America is the greatest, the noblest and, in its original founding principles, the only moral country in the history of the world.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
The more successful a political party, the more winning its ways, the less of its time is spent casting about for policy or determining it principles. But, political parties with principles or even without them, have a common need for money; someone has to pay for the television commercials.
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