A Quote by Noam Chomsky
The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable - if they see too much of reality they may set themselves to change it.
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The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd.
The trouble with human beings is not really that they love themselves too much; they ought to love themselves more. The trouble is simply that they don’t love others enough. "The End of Anthropocentrism?
I am very much concerned when I see young gentlemen of fortune and quality so wholly set upon pleasures and diversions, that they neglect all those improvements in wisdom and knowledge which may make them easy to themselves and useful to the world.
Bewildered, bewildered, you have no complaint. You are what you are, and you ain't what you ain't.
It is a confession that we do not have such a prodigious head as is required to answer the question what is happening, that we cannot get on top of what is happening, that we are stuck in the middle of it, in medias res, inter-esse, amazing and bewildered. We cannot soar over what is happening with philosophy's eagle-wings. What's happening has clipped our wings.
Life is all too wondrous sweet, and the world is so beautifully bewildered; it is the dream of an intoxicated divinity.
Our concern is to help people counter the efforts of those who seek to "regiment the public mind every bit as much as an army regiments the bodies of its soldiers," so that the self-designated "responsible men" will be able to run the affairs of the world untroubled by the "bewildered herd" - the general public - who are to be marginalized and dispersed, directed to personal concerns, in a well-regulated "democracy."
Most people would rather change their circumstances to improve their lives when instead they need to change themselves to improve their circumstances. They put in just enough effort to distance themselves from their problems without ever trying to go after the root, which can often be found in themselves. Because they don't try to change the source of their problems, their problems keep coming back at them.
How many wives have been forced by the death of well-intentioned but too protective husbands to face reality late in life, bewildered and frightened because they were strangers to it!
Children have real understanding only of that which they invent themselves, and each time that we try to teach them too quickly, we keep them from reinventing it themselves.
I cannot tell if what the world considers ‘happiness’ is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness.
Most of my films seem to be about people bewildered by the world around them, who don't fit into it and are trying to understand it.
Now the thing is not to get into unnecessary quarrels by talking too much and not to indicate any weakness by talking too much; let our actions speak for themselves.
People are too durable, that's their main trouble. They can do too much to themselves, they last too long.
Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.
The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
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