A Quote by Noam Chomsky

As for academics, I do not see why their responsibilities as moral agents should differ in principle from the responsibilities of others; in particular, others who also enjoy a degree of privilege and power, and therefore have the responsibilities that are conferred by those advantages.
Responsibility - moral responsibilities, responsibilities regarding society - these are things that come from the heart.
Power breeds responsibilities, in international affairs as in domestic - or even private. To dodge or disclaim these responsibilities is one form of the abuse of power.
We also have to look at how we help families balance the responsibilities at home and the responsibilities at business.
I am mindful of my responsibilities as state treasurer, and I will not shirk those responsibilities.
There are responsibilities which are parental responsibilities and those are the types of things we prepare the next generation for, but no one tells you how to answer the kids' questions in the backseat of the car when they want to know what the world is for or where they came from or why any of this is happening.
I'm trying to knock the medical profession into accepting its responsibilities, and those responsibilities include assisting their patients with death.
As an artist and as a Black woman coming out of a background that emphasizes service, there are certain responsibilities that I must assume. I see these responsibilities not as a burden, but as an extension of what I am.
Under fascism, citizens retain the responsibilities of owning property, without freedom to act and without any of the advantages of ownership. Under socialism, government officials acquire all the advantages of ownership, without any of the responsibilities, since they do not hold title to the property, but merely the right to use it -- at least until the next purge. In either case, the government officials hold the economic, political and legal power of life or death over the citizens.
[Moral responsibilities] has nothing particular to do with academia, except insofar as those within it tend to be unusually privileged in the respects just mentioned.
In becoming a citizen, one undertakes certain duties and responsibilities. One of the more intangible of those duties and responsibilities is no matter what one's birth and background, to accept the historical past of the new country as one's own.
My grandfather was a man, when he talked about freedom, his attitude was really interesting. His view was that you had obligations or you had responsibilities, and when you fulfilled those obligations or responsibilities, that then gave you the liberty to do other things. So the freedoms that we talk about today, the liberties that we talk about today were the benefits that you got from discharging your responsibilities.
All of us take offense to anyone who reaps the rewards of living in America without taking on the responsibilities of living in America. And undocumented immigrants who desperately want to embrace those responsibilities see little option but to remain in the shadows, or risk their families being torn apart.
We have responsibilities for others, not just across space but across time. We have responsibilities to people who came before us. They left us a world of institutions, ideas or possibilities for which we, in turn, owe them something. One of the things we owe them is not to squander them.
Although we have responsibilities to others, we are primarily accountable to God. It is before him that we stand, and to him that one day we must give an account. We should not therefore rate human opinion too highly.
A great nation cannot abandon its responsibilities. Responsibilities abandoned today return as more acute crises tomorrow.
I think ex-Soviet or Russian-Jewish women are tougher and that comes through. And if they are more pragmatic than the men, it's because they are obliged to be. They have all the female responsibilities and all the male responsibilities.
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