A Quote by Noam Chomsky
In the case of [Antonio] Gramsci, the Fascist government agreed that he was a "model intellectual" in [Edward] Said's sense, and for that reason determined, in their words, that "we must stop this brain from functioning for twenty years."
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[Antonio] Gramsci's words and actions explain their assessment, though I think we should refrain from using the term "model intellectual" for him or others.
Antonio Gramsci said that social reformers should have pessimism of the intellect and optimism of the will. This means that one must have the intellectual ability to see how bad things are and the emotional ability to look forward with hope. It's a hard combination to sustain, but if you can do it, you can change the world.
Edward Said is a very honorable representative of the "intellectual" in the sense of the term that he defines.
But if the brain is not like a computer, then what is it like? What kind of model can we form in regard to its functioning? I believe there's only one answer to that question, and perhaps it will disturb you: there is no model of the brain, nor will there ever be. That's because the brain, as the constructor of all models, transcends all models. The brain's uniqueness stems from the fact that nowhere in the known universe is there anything even remotely resembling it.
In retrospect, perhaps the biggest reason my mother was cared for but not helped for twenty years was the simplest: Her functioning was not that necessary to the world.
Makes no sense to me,' said Huntsekker. 'You don't know who is at your door, but you know the thoughts of a man twenty miles away.' 'Life is a mystery,' said Powdermill, with a gold-toothed grin. 'It is that, right enough,' agreed Huntsekker.
Every organization of our government, the best government in the world, is crumbling to pieces. Those who have it in their hands are the ones who are destroying it. How long will it be before the words of the prophet Joseph will be fulfilled? He said if the Constitution of the United States were saved at all it must be done by this people. It will not be many years before these words come to pass.
The brain and the eye may have a contractual relationship in which the brain has agreed to believe what the eye sees, but in return the eye has agreed to look for what the brain wants.
In a political sense, there is one problem that currently underlies all of the others. That problem is making Government sufficiently responsive to the people. If we don't make government responsive to the people, we don't make it believable. And we must make government believable if we are to have a functioning democracy.
Filibusters have proliferated because under current rules just one or two determined senators can stop the Senate from functioning. Today, the mere threat of a filibuster is enough to stop a vote; senators are rarely asked to pull all-nighters like Jimmy Stewart in 'Mr. Smith Goes to Washington.'
Intellectuals (in the standard sense of the term, not [ Edward] Said's prescriptive sense) are the people who write history.
It seems to me immensely unlikely that mind is a mere by-product of matter. For if my mental processes are determined wholly by the motions of atoms in my brain I have no reason to suppose that my beliefs are true. They may be sound chemically, but that does not make them sound logically. And hence I have no reason for supposing my brain to be composed of atoms.
Ronald Reagan was an anti-government, union-busting, race baiting, anti-abortion, anti-gay, anti-intellectual, who cut rich people's taxes in half, had a incurable case of the military-industrial complex, and said Medicare was socialism that would destroy our freedom. Both sides really should stop pretending he was something other than the man most responsible for our decline.
Justice is the object of government, and those who support the government, must be agreed as to the justice to be executed by it, or they cannot rightfully unite in maintaining the government itself.
It could be Fascist, religious or political - it's always the same model that operates in these circumstances, and it's that which is the actuality of this film. Therefore, it's not specifically an explanation of German Fascism because that would be an impossible thing to do in any case.
SEASONS PASSED, FALL AND WINTER and spring and summer. Leaves blew in through the open door of Lucius Clarke’s shop, and rain, and the green outrageous hopeful light of spring. People came and went, grandmothers and doll collectors and little girls with their mothers. Edward Tulane waited. The seasons turned into years. Edward Tulane waited. He repeated the old doll’s words over and over until they wore a smooth groove of hope in his brain: Someone will come; someone will come for you.
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