A Quote by Noam Chomsky
Take, for example, there is a right-wing populist uprising. It's very common, even on the left, to just ridicule them, but that's not the right reaction. If you look at those people and listen to them on talk radio, these are people with real grievances.
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There's an internal coherence and logic to what they get from [Rush] Limbaugh, Glenn Beck, and the rest of these guys. And they sound very convincing, they're very self-confident, and they have an answer to everything - a crazy answer, but it's an answer. And it's our fault if that goes on. So one thing to be done is don't ridicule these people, join them, and talk about their real grievances and give them a sensible answer, like, "Take over your factories."
There's a big mistake the left has made with talking to religious people, which is attempting to talk them out of their interpretations of the Bible, attempting to have theological debate with them. When I'm on right-wing whackjob radio, when people call up to inform me that I'm going to hell, I concede the point. "I'm going to hell. Yes. Can you leave me alone now?"
Sometimes people with strong ideology, whether left-wing or right-wing, refuse to do something simply because they believe it is wrong, when doing it actually benefits them. For some people, it's not just about money and political power.
If you listen to the talk shows, which are rabid right-wing, and very interesting, an important fact about the United States, they reach a huge audience. And they're very uniform. So right wing, I don't think you can even find an analog in your, but they reach a mass audience, and their view is that the corporations are liberal. Their appeal to the population is, "the country is run by liberals, they own the corporations, they run the government, they own the media, and they don't care about us ordinary people."
I've always thought the American eagle needed a left wing and a right wing. The right wing would see to it that economic interests had their legitimate concerns addressed. The left wing would see to it that ordinary people were included in the bargain. Both would keep the great bird on course. But with two right wings or two left wings, it's no longer an eagle and it's going to crash.
There are three possible ways to react to right-wing extremist parties. The first is to act as though they don't exist and to no longer risk taking political initiatives that could get these parties against you. The second reaction is to chase after these right-wing extremist parties in fascination. The third is to say, these people are my true enemies and to engage them in battle.
The right really wants to punish you for having an opinion. And I think both the left and the right should celebrate people who have different opinions, and disagree with them, and argue with them, and differ with them, but don't just try to shut them up.
Today, if you listen to sports talk radio, they are not talking the right way about most women's sports. Those people will retire, or frankly a lot of them are getting fired or laid off - and we'll get younger people into key media positions who are more egalitarian, more open minded, more respectful.
It was assumed that you can't touch evangelical Christians. "Oh, they're the Republican Right. Stay away from those people. Don't even try to talk to them." Well, what's interesting is that there were evangelical Christians who were voting for Kerry. There were right-to-lifers who were voting for Kerry. And it's interesting to listen to the reasons why. To ignore that segment of the electorate is moronic. Particularly if you don't know who those people are, or what their concerns are.
Even a superstitious man has certain inalienable rights: the right to harbor and indulge his imbecilities, provided only that he does not try to inflict them upon others by force; he has the right to argue for them as eloquently as he can. But he has no right to be protected from the criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge.
I go straight in very close to people and I do that because it's the only way you can get the picture. You go right up to them. Even now, I don't find it easy. I don't announce it. I pretend to be focusing elsewhere. If you take someone's photograph it is very difficult not to look at them just after. But it's the one thing that gives the game away. I don't try and hide what I'm doing - that would be folly.
The left and the right live in parallel universes. The right listens to talk radio, the left's on the Internet and they just reinforce one another. They have no sense of reality. I have now one ambition: to retire before it becomes essential to tweet.
..few writers like other writers' works. The only time they like them is when they are dead or if they have been for a long time. Writers only like to sniff their own turds. I am one of those. I don't even like to talk to writers, look at them or worse, listen to them. And the worst is to drink with them, they slobber all over themselves, really look piteous, look like they are searching for the wing of the mother. I'd rather think about death than about other writers. Far more pleasant.
I invite a variety people on my show with wide-ranging opinions - sometimes even my jaw hits the floor, too - but I let them speak. Whether it's left, right, or center, I want to expose my viewers to other perspectives. Agree with them or not, the nation needs to listen.
Romance is sort of an island right next to care. When you care about someone and you listen to them and you hear them and you can feel them and you know just what's right, and generally it's something that will be very unimpressive to a room of strangers.
Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us.
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