A Quote by Noam Chomsky
I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.
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I've never done anything but what I wanted to do with my life. I don't think too many people can say that. I wrote the songs I wanted to write, for me. I had no idea that 'American Pie' would relate to anybody.
There are so many things in my life that would be completely not on within the conservative church. And yet I think of myself as a reasonably decent human being. With all sorts of flaws, you know, but still reasonably decent. If I did believe in Heaven and Hell, I would really, honestly, believe I was going to go to Heaven.
The U.S. is becoming an increasingly fatherless society. A generation ago, an American child could reasonably expect to grow up with his or her father. Today an American child can reasonably expect not to. Fatherlessness is now approaching a rough parity with fatherhood as a defining feature of American childhood.
Most Canadians previously had no idea what went on in the residential schools. You tell Canadians the last one closed in 1996, they are appalled. So now that Canadians are aware of residential schools, you'd think there would be a huge impetus for progress. It hasn't, and that's amazing.
I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.
I think it's true about people now being closer to their parents, since the '60s, really. The parents are no longer from a different planet, the 1950s ideas of American family. We could be friends with our parents. After the '60s, it wasn't like a person smoking pot was what the parents would be appalled at.
I had an audition notice from my agent telling me the fake name of the part with a short description. I knew it was for The Walking Dead' but had no idea of what the part would end up being.
I say, technically, I don't think anyone in the world knows how to do such a thing. and I feel confident it will not be done for a very long period to come. I think we can leave that out of our thinking. I wish the American public would leave that out of their thinking.
The tyranny of Harvard and Yale is another thing that transcends this problem of the set point. But what's so striking about [Louis] Brandeis is he had this vision of cultural pluralism that completely gave the lie to the idea that there was any inconsistency between being Jewish or being a woman or being African American and being fully American.
I think there's been a decline in the public's access to what's being done with their tax dollars, what's being done in their name. I hope that that will be repaired.
During my years in the United States, I met a lot of evangelicals; they comprise a quarter of the American population, and are utterly unlike most Christians you'll encounter in this country.
I love the idea of directing, I'm not confident enough, but I'm more confident in, well, I'd love to write. I've sort of written my whole life and I think I have a knack for it, so I'd like to write something and see what people think and that would be my first step to directing.
I do not regard myself as a Christian politician. I regard myself as a politician who just happens to think religion matters. I would be appalled, absolutely appalled, to think religion drove anyone's politics in a secular democracy like ours.
What we do may be small, but it has a certain character of permanence; and to have produced anything of the slightest permanent interest, whether it be a copy of verses or a geometrical theorem, is to have done something utterly beyond the powers of the vast majority of men.
The idea of an isolated American painting , so popular in this country during the thirties, seems absurd to me, just as the idea of a purely American mathematics or physics would seem absurd... And in another sense, the problem doesn't exist at all; or, if it did, would solve itself: An American is an American and his painting would naturally be qualified by the fact, whether he wills or not. But the basic problems of contemporary painting are independent of any one country.
I was very shy about acting. I thought you had to be confident. I was confident with my friends, but I would never think of acting in front of anyone else.
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