A Quote by Noam Chomsky
There are a lot of people that form movements around particular commitments, like gay rights. It is important, but it does not link easily to, say, economic rights, and it often looks like it's opposed to them. The attempt to bring these together has yet to be done in a truly effective way, and I think it can be.
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Like being a woman, like being a racial religious tribal or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights and human rights are gay rights.
Historians have often censored civil rights activists' commitment to economic issues and misrepresented the labor and civil rights movements as two separate, sometimes adversarial efforts. But civil rights and workers' rights are two sides of the same coin.
Rights compliance helps effective outcomes, it does not hinder them. That should come as no surprise because the 'human rights' in the Human Rights Act are the rights adopted in the aftermath of the horrors of the second world war, and are designed to protect all of us from oppression.
This moon man right here stands for a lot more. This is the most important record out of all of them. Gay rights are human rights, there is no separation.
I haven't been a gay activist. I haven't protested for gay rights or none of that, but one thing I can say is that a lot of the designers I wear are gay and I like their clothes.
I think all Americans believe in human rights. And health is an often overlooked aspect of basic human rights. And it's one that's easily corrected. The reason I say that is that many of the diseases that we treat around the world, I knew when I was a child. My mother was a registered nurse. And they no longer exist in our country.
Rights mean you have a right to your life. You have a right to your liberty, and you should have a right to keep the fruits of your labor....I, in a way, don’t like to use those terms: gay rights, women’s rights, minority rights, religious rights. There’s only one type of right. It’s the right to your liberty.
You have to join every other movement for the freedom of people. Therefore join the movement as individuals against anti-Semitism, join the movements for the rights of Hispanics, the rights of women, the rights of gays. In other words, I think that each movement has to stand on its own feet because it has a particular agenda, but it can ask other people.
I would say issues around human rights - either you're going to take a hard stance, or you're not. You can't borrow money from China the way the U.S. has done and then turn around and say, 'But you've got a human-rights problem.' You can't be half pregnant.
In general, I don't think that economic, social and cultural rights are primarily a matter of going to court. They are most useful today as commitments which can help ensure effective and equitable policy-making at every level.
Abortion is a states' rights issue. Education is a states' right issue. Medicinal marijuana is a states' rights issue. Gay marraige is a states' rights issue. Assisted suicide- like Terri Schiavo- is a states' rights issue. Come to think of it, almost every issue is a states' rights issue. Let's get the federal government out of our lives.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
There can be people who feel one way about gay rights, another way about gay rights. There can be people who have different views on abortion. But we respect each other. I think we learn from each other. And we understand that ultimately we have the same values.
I somewhat resist the whole gay rights-vampire rights metaphor because it is fraught with problems. I don't want to be seen as a gay man as a blood-sucking killer. I don't think it is the way to win hearts and minds.
There are unprecedented numbers of movements for human rights and freedoms. But the dominant worldviews in academia, like materialism and naturalism, deny the reality of freedom, reducing humans to robots. So where does the concept of human rights come from?
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
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