A Quote by Noam Chomsky
So Marxism, Freudianism: any one of these things I think is an irrational cult. They're theology, so they're whatever you think of theology; I don't think much of it. In fact, in my view that's exactly the right analogy: notions like Marxism and Freudianism belong to the history of organized religion.
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Marxism, Freudianism, global warming. These are proof - of which history offers so many examples - that people can be suckers on a grand scale. To their fanatical followers they are a substitute for religion. Global warming, in particular, is a creed, a faith, a dogma that has little to do with science.
The idea that human beings have changed and are changing the basic climate system of the Earth through their industrial activities and burning of fossil fuels - the essence of the Greens' theory of global warming - has about as much basis in science as Marxism and Freudianism.
I urge you to sin. But not against these itty-bitty religions, Christianity, Judaism, Islam, Hinduism, Buddhism-or their secular derivatives, Marxism, Maoism, Freudianism and Jungianism-whic h are all derivatives of the big religion of patriarchy. Sin against the infrastructure itself!
In other words, all these things you might cling to, Catholicism, democratic ideals, Hasidism, Marxism, Freudianism, all of these things are exposed [through use of psychedelics] as simply quaint cultural artifacts, painted masks and rattles assembled by people of good intent but clearly not great grasp of the situation.
For me it's an issue of are we afraid of ourselves? And we inherit a huge bunch of idealogical baggage, not only Christianity, but Freudianism, and Marxism . . . We inherit all kinds of idealogical baggage designed to make us fear ourselves.
Theology is a non-subject. I'm not saying that professors of theology are non-professors. They do interesting things, like study biblical history, biblical literature. But theology, the study of gods, the study of what gods do, presupposes that gods exist. The only kind of theology that I take account of are those theological arguments that actually argue for the existence of God.
There is no such thing as abstract Marxism, only concrete Marxism... The Sinofication of Marxism - that is, making certain that its manifestation is imbued with Chinese peculiarities - is a problem that must be understood and solved by the party without delay.
I'm not sure that Liberation Theology has ever satisfactorily resolved the tensions between Marxism's 'social naturalism' (the claim that all beliefs have their origins in social practice) and religion's supernaturalism (the claims that its beliefs are underwritten by divine will).
What has 'theology' ever said that is of the smallest use to anybody? When has 'theology' ever said anything that is demonstrably true and is not obvious? What makes you think that 'theology' is a subject at all?
It is not history, theology or mythology that interest me. It is the fact that history, theology or mythology could have alternative interpretations or explanations. I try to connect the dots between the past and the present.
On the conservative side, today's libertarianism is far more dogmatic and devoid of qualification than the liberalism of Adam Smith or J.S. Mill. Like Marxism, libertarianism is a utopian worldview based on an economic-determinist vision of history. Unlike Marxism, libertarianism is highly specific in its predictions about the transition to the utopian world order, rendering it vulnerable to fact.
I think just the above things. I think I wanted to learn from both cultures. So, I think the music is a little more reflective of the... Catholic culture but the theology, obviously, is much more Reformational.
If you look at Mormonism, it's a very appealing community. It takes care of itself; there are active charities. It's got a successful work ethic. Whatever you might think about the authenticity of their theology or their history, it's immaterial in terms of how the religion itself actually functions.
I think everyone who has an interest in Reformed theology, or just in Christian theology more generally, should read John Calvin Institutes.
The fact that astronomies change while the stars abide is a true analogy of every realm of human life and thought, religion not least of all. No existent theology can be a final formulation of spiritual truth.
Some liberation theologians maintain that they are not influenced by Marxist philosophy at all. In this case it is necessary to discern whether they say this for tactical reasons, so as not to be compromised politically or whether they are really convinced that Marxism doesn't influence them in any way. I personally think that it is not possible to evade the influence of Marxism, as we cannot commit ourselves to the revolutionary struggle without drawing support from the conclusions of scientific socialism.
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