A Quote by Noam Chomsky
Women didn't have rights. Under British common law, women were property.
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My own life values were shaped in great part by my mother, who instigated women's clubs in my village. Women were able to organize and stand together. What inspired me most about their work was the power it gave them to assert their rights and the rights of their daughters, be it education or property inheritance.
Property rights can improve a woman's ability to stand up to violence in the home. You might think education and employment are important because they give women exit options, but property is as well. Give women equal property rights to inherited land, then they have an asset they can take out of the marriage. This gives husbands strong incentives to not beat them.
Dubai was brilliant, they looked around the world. They saw Hong Kong, Singapore, New York, Chicago, Sydney, London all ran British common law. British common law is much better for commerce than is French common law or sharia law. So they took 110 acres of Dubai soil, put British common law with a British judge in charge, and they went from an empty piece of soil to the 16th most powerful financial center in [the] world in eight years.
The biblical assertion that women are created in God's image and Boaz's advocacy for Ruth and Naomi necessarily mean women, then and now, have inherent God-given rights. This surely means the church should be at the forefront of advocating for women's rights - not merely political and legal rights, but as in the case of Boaz moving beyond the letter of the law to exceed how any culture regards women.
Even into the 20th century, women were still struggling in the Western world for rights that Islam had granted women in the 7th century: equal rights to education; the right to own and inherit property; to have a voice in the decisions affecting their lives; to be active, engaged, and valued members of society at all levels.
Women ten years ago were much more of the household property than is the case now. It's not to say that if you go backcountry you don't also find that. And there's a tremendous education campaign that is needed to apprise women of their rights.
British women's history was never confined to the British mainland; and contesting the narrative around enfranchisement shows us that rights were not bestowed by the state, but extracted from it by force.
In the early fight for women's rights, the point was not that women were morally superior or better. The conversation was about the difference between men and women - power, privilege, voting rights, etc. Unfortunately, it quickly moved to the "women are better" argument. If this were true in life or in fiction, we wouldn't have any dark or deep characters. We wouldn't have any Salomes, Carmens, Ophelias. We wouldn't have any jealousy or passion.
For what is done or learned by one class of women becomes, by virtue of their common womanhood, the property of all women.
The male establishment power structure has not really changed its attitude towards women. They did not give these rights to women out of kindness. These rights were fought for by many highly evolved women who cared about the lives of their daughters and granddaughters.
Every British Subject born on the continent of America, or in any other of the British dominions, is by the law of God and nature, by the common law, and by act of parliament, (exclusive of all charters from the crown) entitled to all the natural, essential, inherent and inseparable rights of our fellow subjects in Great- Britain.
It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."
Women's rights are women's rights. One of the things that woke me up was equal pay. I started thinking about it: Who is the leader of women? Take me to your leader. And there were no leaders.
I simply didn't believe we needed a constitutional amendment to protect women's rights. I knew of only one law that was discriminatory toward women, a law in North Dakota stipulating that a wife had to have her husband's permission to make wine.
Whether it's repro rights, violence against women, or just plain old vanilla sexism, most issues affecting women have one thing in common - they exist to keep women 'in their place.' To make sure that we're acting 'appropriately,' whatever that means.
Probably the institution of marriage had its origin in love of property. Both men and women were united in this--that whatever they loved best, they wished to possess. The usual theory holds that the communal system would not permit the gratification of this desire at the expense of communal rights, and that therefore men were driven to gratify their passion by purchasing or by capturing women from neighboring and hostile tribes.
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