A Quote by Norbert Elias

The integration in Germany was made easier by the fact that I am probably of the third generation. So I have undergone a process of assimilation, of Jews into German society.I lived as a child in Germany, the feeling of being surrounded by people of whom the majority had very strong anti-Semitic sentiments. But there was one very odd thing in the whole milieu in which I lived: no one accepted the stigmatization. It is quite difficult. No one, my father for instance, would ever take it seriously. He would regard anti-Semites as people of no education.
I have somehow something like "influence" ... In the Anti-Semitic Correspondence ... my name is mentioned in almost every issue. Zarathustra ... has charmed the anti-Semites; there is a special anti-Semitic interpretation of it that made me laugh very much.
Indeed, even if one believed that criticisms of Israel are by and large heard as anti-semitic (by Jews, anti-semites, or people who could be described as neither), it would become the responsibility of all of us to change the conditions of reception so that the public might begin to distinguish between criticism of Israel and a hatred of Jews.
I'm not anti-Semitic. My Gospels are not anti-Semitic. I've shown it to many Jews and they're like, it's not anti-Semitic. It's interesting that the people who say it's anti-Semitic say that before they saw the film, and they said the same thing after they saw the film.
Alone of prejudices, anti-Zionism is sacrosanct. How very dare we distinguish the motivation of one sort from another? Or question, in any instance, an anti-Zionist's good faith? In fact, what determines whether anti-Zionism is anti-Semitic is the nature of it.
Anti-Semitic publications have existed in Germany for centuries. A book I had, written by Dr. Martin Luther, was, for instance, confiscated. Dr. Martin Luther would very probably sit in my place in the defendants' dock today, if this book had been taken into consideration by the Prosecution.
Whenever I hear people utter anti-German sentiments, I say: You can't blame Germany for defending its own interests.
Where is my guilt? I can regret. I can regret that I made the party film, `Triumph of the Will,' in 1934. But I cannot regret that I lived in that time. No anti-Semitic word has ever crossed my lips. I was never anti-Semitic. I did not join the party. So where then is my guilt? You tell me. I have thrown no atomic bombs. I have never betrayed anyone. What am I guilty of?
I'm third generation. I was born in Germany, grew up in Germany, and many of my friends are German. I love playing for Germany. I'm proud I can play for the national team.
Over the years, my marks on paper have landed me in all sorts of courts and controversies - I have been comprehensively labelled; anti-this and anti-that, anti-social, anti-football, anti-woman, anti-gay, anti-Semitic, anti-science, anti-republican, anti-American, anti-Australian - to recall just an armful of the antis.
We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If todayI lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws.
I am very thankful that I have lived the life I have lived. I am thankful for my Graves' disease, and I tell people, if I had my whole life to live over, I would have it, because it has really made me into the person that I am.
Oddly enough, most of the books written about the subject aren't very good because they just focus on the more hateful movies that they did very early, early on when they were trying to, you know, get Germany into the war, whether it be anti-Semitic movies like "Jud Suss," or "The Eternal Jew," or movies made against the Polish to help, you know, create sympathy for them to invade Poland. You know, there'd be movies where there would be some German girl living in Poland who's raped by the Polish or something.
I can say to the German people that the United States has been good for Germany. Has looked out for Germany. Has provided security for Germany. Has helped rebuilt Germany. And unify Germany.
If Christianity had asserted itself in Germany, six million Jews would have lived.
Most of the generation Trump - the alt-right people, the people who like me - they're not anti-Semites. They don't care about Jews. I mean they may have some assumptions about Jews. They may have some prejudice about Jews that the Jews run everything. Well, we do.
We witness anti-Semitic attacks in the heart of Europe. We hear anti-Semitic slanders in European media. We feel anti-Semitic hatred in the continent that should have learned the lesson.
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