A Quote by Norbert Elias

Debating the concept of race does not mean that I in any way regard this as a quarrel between neighbors over where they come from. I have perhaps said enough when I said the alternative to assimilation is that immigrant groups form their own state or go away for lack of acceptance. Why should it be less serious if quarrels and dissensions are socially related? After all, the quarrels and dissensions between Russia and America are also not racial. And yet they seem to me extremely dangerous.
I am weary of your quarrels, Weary of your wars and bloodshed, Weary of your prayers for vengeance, Of your wranglings and dissensions
God did not create the strife between races, nor did He intend for it to be that way. Strife between races and ethnic groups comes from sin-and sin resides in the human heart. The Bible says, “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1). When one group or one race claims it is superior to another, pride has taken control-and pride is a sin.Instead, God wants us to learn to accept each other and love each other-and this becomes possible, as we turn our lives over to Christ and allow Him to change us from within.
Musically, between me and my fans and also me and my team, who between management and record label have always just let me be me, it's fun to pave a path. It's fun to feel like you're doing things your own way. So in that regard I haven't had to worry about any bar but my own.
ONCE remove the old arena of theological quarrels, and you will throw open the whole world to the most horrible, the most hopeless, the most endless, the most truly interminable quarrels; the untheological quarrels.
Teddy grinned again. 'Truths are dangerous,' he said. -'Then why are you writing them in a book?' -'To catch them between the pages,' said Teddy, 'and trap them before they disappear.' -'If they're dangerous, why not let them disappear?' -'Because when truths disappear, they leave behind blank spaces, and that is also dangerous.
Perhaps I should say that in general there are three solutions to such a situation. I mean not only in Holland, but everywhere where there are minority groups: in America, in Vietnam with the Chinese. Everywhere there is the same problem. But there are fundamentally three, actually only two possible solutions. A possible solution is that the despised minority is able to establish its own state somewhere else. The other solution is a higher or lesser degree of assimilation. And the third possibility, which is not a solution at all, is the permanence of the tension and conflict over time.
Individuals who have been wronged by unlawful racial discrimination should be made whole; but under our Constitution there can be no such thing as either a creditor or a debtor race. That concept is alien to the Constitution's focus upon the individual. ...To pursue the concept of racial entitlement - even for the most admirable and benign of purposes - is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American.
Any nation that expects to be ignorant and free," Jefferson said, "expects what never was and never will be." And if the gap between the educated and the uneducated in America continues to grow as it is in our time, as fast as or faster than the gap between the rich and the poor, the gap between the educated and the uneducated is going to be of greater consequence and the more serious threat to our way of life. We must not, by any means, misunderstand that.
Community, then, is an indispensable term in any discussion of the connection between people and land. A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation. In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature, between forest or prairie and field or orchard, and between troublesome creatures and pleasant ones. All neighbors are included.
Seth laughed when he saw me. “Hey,” I said, poking him with my foot, “be nice.” “I think this is the first time I’ve ever seen you look anything less than…” He paused, playing with word choice. “Well-planned.” “Why, you silver-tongued romantic devil. That is the look I usually go for. Other women go for sexy or chic or beautiful. But me? Well-planned all the way.” “You know what I mean. Besides, unplanned isn’t a bad look for you. Not bad at all.” His voice sounded deliciously low and dangerous, and something ignited between us as we held each other’s eyes.
I have no formula for winning the race. Everyone runs in her own way, or his own way. And where does the power come from, to see the race to its end? From within. Jesus said, 'Behold, the Kingdom of God is within you. If with all your hearts, you truly seek me, you shall ever surely find me.' If you commit yourself to the love of Christ, then that is how you run a straight race.
Dissensions between Muslim nations run at least as deep, if not deeper, than those nations' resentment of the West.
I can't tell if you're serious or not,' said the driver. I won't know myself until I find out if life is serious or not,' said Trout. 'It's dangerous, I know, and it can hurt a lot. That doesn't necessarily mean it's serious, too.
For, just as it has been said that there is no half-way house between Rome and Reason, so it may be said that there is no half-way house between State Socialism and Anarchism.
When all the arguments have been forgotten, this central fact will remain. The two nations fought a single war, and their quarrels were the quarrels of brothers.
Bad quarrels come when two people are wrong. Worse quarrels come when two people are right.
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