A Quote by Noreena Hertz

We live increasingly in a world of haves and have-nots, of gated communities next to ghettos, of extreme poverty and unbelievable riches. Some enjoy rights that are completely denied to others. Relative inequalities are exploding, and the world's poorest, despite all the advances of globalisation, may even be getting poorer.
Another current catch-phrase is the complaint that the nations of the world are divided into 'haves' and the 'have-nots.' Observe that the 'haves' are those who have freedom, and that it is freedom that the 'have-nots' have not.
In much of the rest of the world, rich people live in gated communities and drink bottled water. That's increasingly the case in Los Angeles where I come from. So that wealthy people in much of the world are insulated from the consequences of their actions.
In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of 'the Haves' over the human rights of 'the Have Nots' is inevitably called into serious question.
Richness in the world is a result of other people's poverty. We should begin to shorten the abyss between haves and have-nots.
We live in a world in which we're seeing an increasing gap between the haves and the have-nots.
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
Almost half of the population of the world lives in rural regions and mostly in a state of poverty. Such inequalities in human development have been one of the primary reasons for unrest and, in some parts of the world, even violence.
Globalisation means many things. At one level, it talks of trade, which since the 16th century has exchanged goods and now, increasingly, ideas and information across the globe. But globalisation is also a view of the world - it is an opinion about man and why men are on the world.
These days there is a lot of poverty in the world, and that's a scandal when we have so many riches and resources to give to everyone. We all have to think about how we can become a little poorer.
I'm not the kind of writer who's able to block out the world around me. I'm mindful of our own haves and have-nots, how our culture often blames and punishes the have-nots. I worry about our precarious economic and political climate.
We do not accept that ours will ever be a nation of haves and have-nots. We must always be a nation of haves and soon-to-haves.
People who are denied access to power are also denied the opportunity to make or influence decisions to live a better life out of poverty and claim their rights.
There are only two families in the world, my old grandmother used to say, the Haves and the Have-nots.
Poverty is a national waste as well as individual waste. We are all diminished when any of us are denied proper education. The nation is the poorer - a poorer economy, a poorer civilization, because of this human and national waste.
Forget what you may have heard about a digital divide or worries that the world is splintering into 'info haves' and 'info have-nots.' The fact is, technology fosters equality, and it's often the relatively cheap and mundane devices that do the most good.
We see that in the top problems in the world between haves and have-nots, generally we find that the root cause is education.
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