A Quote by Norm MacDonald

A suspicious person is the rival of him that deceives, both seem to practice a knowledge of cunning device, and equable sense of disengenuous merit. — © Norm MacDonald
A suspicious person is the rival of him that deceives, both seem to practice a knowledge of cunning device, and equable sense of disengenuous merit.
After such knowledge, what forgiveness? Think now History has many cunning passages, contrived corridors And issues, deceives with whispering ambitions Guides us by vanities.
In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind.
Cunning is neither the consequence of sense, nor does it give sense. A proof that it is not sense, is that cunning people never imagine that others can see through them. It is the consequence of weakness.
Hope deceives more men than cunning does.
[S]o if the device of the person in the ambulance detected the device of the person he loved the most, or the person who loved him the most, and the person in the ambulance was really badly hurt, and might even die, the ambulance could flash GOODBYE! I LOVE YOU! GOODBYE! I LOVE YOU!
Success is a very hideous thing. Its false resemblance to merit deceives men.
Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific.
According to Krishnamacharya , practice and knowledge must always go together. He used to say, practice without right knowledge of theory is blind. This is also because without right knowledge, one can mindfully do a wrong practice.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
A cunning woman is her own mistress because she confides in no one. She who deceives others anticipates deceit, and guards herself.
Praise is flattery, artful, hidden, delicate, which gratifies differently him who praises and him who is praised. The one takes it as the reward of merit, the other bestows it to show his impartiality and knowledge.
There is more jealousy between rival wits than rival beauties, for vanity has no sex. But in both cases there must be pretensions, or there will be no jealousy.
Of all mankind the great poet is the equable man. Not in him but off from him things are grotesque or eccentric or fail of their sanity.
In Buddhism, both learning and practice are extremely important, and they must go hand in hand. Without knowledge, just to rely on faith, faith, and more faith is good but not sufficient. So the intellectual part must definitely be present. At the same time, strictly intellectual development without faith and practice, is also of no use. It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.
What must be the knowledge of Him, from whom all created minds have derived both their power of knowledge, and the innumerable objects of their knowledge! What must be the wisdom of Him, from whom all things derive their wisdom!
We have artists with no scientific knowledge and scientists with no artistic knowledge and both with no spiritual sense of gravity at all, and the result is not just bad, it is ghastly.
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