A Quote by Norm MacDonald

Jealousy seldom punishes with the severity it suffers. — © Norm MacDonald
Jealousy seldom punishes with the severity it suffers.
The word "jealousy" is often used as if it were synonymous with envy; but I think the distinction worth preserving. Jealousy is predominantly concerned with the fear of loss of something one possesses, envy with the wish to own something another possesses. Othello suffers from the fear that he has lost Desdemona's love. Iago suffers from envy of the position held by Cassio, to which he feels entitled.
If an author be supposed to involve his thoughts in voluntary obscurity, and to obstruct, by unnecessary difficulties, a mind eager in the pursuit of truth; if he writes not to make others learned, but to boast the learning which he possesses himself, and wishes to be admired rather than understood, he counteracts the first end of writing, and justly suffers the utmost severity of censure, or the more afflicting severity of neglect.
An energy tax punishes senior citizens, it punishes rural Americans, if you use electricity it punishes you. This bill will increase your cost of living and may kill your job.
jealousy, the most hideous emotion any human being ever suffers, has nothing to do with the mind. Or not at first.
I wanted to do a lot of things in wine, but I didn't know how to do it. So before I invested in anything, before I really put my dollars into it, I put my whole heart, soul, mind into it so that I really understand the severity of each outcome, the severity of success and the severity of failure.
I am aware that many object to the severity of my language; but is there not cause for severity?
Anger punishes the bearer's heart. Who remains angry suffers most. For many, the search for perfection virtually guarantees it will be found, and disregarded in order to continue the search. Some mornings it just doesn't seem worth it to gnaw through the leather straps.
What is envy? It is nothing but passive jealousy. Maybe jealousy is too strong a phenomenon; envy is a little passive. The difference may be of degrees, but it is not of quality, it is only of quantity. Envy can become jealousy at any moment; envy is just jealousy in progress. Mind has to drop all envies and jealousies.
Punishments of unreasonable severity, especially where indiscriminately afflicted, have less effect in preventing crimes, and amending the manners of a people, than such as are more merciful in general, yet properly intermixed with due distinctions of severity.
Jealousy destroys the matrimonies; jealousy destroys the friendships, jealousy provokes religious wars, fratricidal hates, murderers and all kind of suffering.
I don't mind saying in advance that in my opinion jealousy is normal and healthy. Jealousy arises out of the fact that children love. If they have no capacity to love, then they don't show jealousy.
It is but seldom that any one overt act produces hostilities between two nations; there exists, more commonly, a previous jealousy and ill will, a predisposition to take offense.
He who suffers in patience, surfers less and saves his soul. He who suffers impatiently, suffers more and loses his soul.
As far as your ego is concerned and your jealousy is concerned, my whole work here is to help you become so loving that the energy that becomes jealousy is transformed into love. And you know perfectly well that jealousy always follows your love. You are not jealous without love. A man who does not love is not jealous. Jealousy is almost like a shadow of love. If we can grow our love, it takes over the whole energy of jealousy and transforms it into love. It is an alchemical change.
Jealousy means ego, jealousy means unconsciousness. Jealousy means that you have not known even a moment of joy and bliss; you are living in misery. Jealousy is a by-product of misery, ego, unconsciousness.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
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