A Quote by Norman Cousins

Nothing is more powerful than an individual acting out their conscience, thus helping bring the collective conscience to life. — © Norman Cousins
Nothing is more powerful than an individual acting out their conscience, thus helping bring the collective conscience to life.
Nothing is more powerful than individuals acting out of their own conscience.
Any attempt to replace a personal conscience by a collective conscience does violence to the individual and is the first step toward totalitarianism.
Meditation is the art of awareness. And once you are aware, out of your awareness your actions will arise - not out of conscience. Conscience is cultivated by others, by the vested interests, by the establishment. Consciousness is yours. It is individual, it is not collective. Conscience is part of the mob psychology. Consciousness gives you dignity because it gives you individuality. It gives you rebellion, it makes you capable of saying yes or no of your own accord. There is no foreign agency manipulating you in the name of religion, morality, etcetera.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
He that hath a blind conscience which sees nothing, a dead conscience which feels nothing, and a dumb conscience which says nothing, is in as miserable a condition as a man can be on this side of hell.
This solidarity can grow only in inverse ratio to personality... Solidarity which comes from likenesses is at its maximum when the collective conscience completely envelops our whole conscience and coincides in all points with it... when this solidarity exercises its force, our personality vanishes, as our definition permits us to say, for we are no longer ourselves, but the collective life.
We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
Remember, character is not of much value. What is valuable is consciousness - not conscience but consciousness. Conscience is created by the society. The more foolish you are, the more the society is able to create a conscience in you. It gives you an idea how to live your life. It manipulates you in a very subtle way. It hypnotizes you and conditions you. And the conditioning is so long that you forget completely that these are not your ideas.
Peace is normally a great good, and normally it coincides with righteousness, but it is righteousness and not peace which should bind the conscience of a nation as it should bind the conscience of an individual; and neither a nation nor an individual can surrender conscience to another's keeping.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
We live in a society which salves its conscience more by helping the interestingly unfortunate than the dull deserving.
People talk about the conscience, but it seems to me one must just bring it up to a certain point and leave it there. You can let your conscience alone if you're nice to the second housemaid.
But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. ... We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.
If courage is acting according to one's conscience despite pain or fear, then strength is the ability to keep conscience awake and in force despite the demands of authorities to do otherwise.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
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