A Quote by Norman Cousins

The individual is capable of both great compassion and great indifference. He has it within his means to nourish the former and outgrow the latter. — © Norman Cousins
The individual is capable of both great compassion and great indifference. He has it within his means to nourish the former and outgrow the latter.
For when is death not within our selves? And as Heracleitus says: “Living and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
Both religion and natural science require a belief in God for their activities, to the former He is the starting point, and to the latter the goal of every thought process. To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.
The prudent see only the difficulties, the bold only the advantages, of a great enterprise; the hero sees both; diminishes the former and makes the latter preponderate, and so conquers.
The man who is wantonly profuse of his promises ought to sink his credit as much as a tradesman would by uttering a great number of promissory notes payable at a distant day. The truest conclusion in both cases is, that neither intend or will be able to pay. And as the latter most probably intends to cheat you of your money, so the former at least designs to cheat you of your thanks.
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
People are complicated creatures. On the one hand, capable of great acts of charity, and on the other, capable of the most underhanded forms of betrayal. It's a constant battle that rages within all of us, between the better angels of our nature and the temptations of our inner demons. And sometimes, the only way to ward off the darkness is to shine the light of compassion.
Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him.
But, because my private lectures and domestic pupils are a great hinderance and intteruption of my studies, I wish to live entirely exempt from the former, and in great measure from the latter. ... in short, I should wish to gain my bread from my writings.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Peace must first be developed within an individual. And I believe that love, compassion, and altruism are the fundamental basis for peace. Once these qualities are developed within an individual, he or she is then able to create an atmosphere of peace and harmony. This atmosphere can be expanded and extended from the individual to his family, from the family to the community and eventually to the whole world.
There's always a theme I'm drawn to, that we humans are not good or bad. We're all a mixture of both. We can have great compassion or commit great violence.
I have so great a contempt and detestation for meanness, that I could sooner make a friend of one who had committed murder, than of a person who could be capable, in any instance, of the former vice. Under meanness, I comprehend dishonesty; under dishonesty, ingratitude; under ingratitude, irreligion; and under this latter, every species of vice and immorality in human nature.
Hitting a shorter club to these greens means a great, great deal. Younger players are so much more capable length-wise.
The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
Some people point to me as the cause of all society's problems, others as if I am the benefactor, responsible for everything good, but I am neither the former nor the latter. I am but a man in particular circumstances, and the most beautiful part is that an individual human life is capable of contributing to the growth, the awakening of the collective strength. That is what matters!
The difference in the education of men and women must give the former great advantages over the latter, even where geniuses are equal.
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