A Quote by Norman Mailer
I certainly do have this feeling of affection for the absolute sense of intellectual freedom that exists as a live nerve, a live wire, right through the center of American life.
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There are days when I walk through the center of Stockholm when I get this sudden feeling of happiness - a sense of belonging and at the same time gratitude that I'm so privileged that I can live my life in my city.
I don't understand people who just live to exist, live to be OK. Live to be regular, live to be average. It doesn't make any sense to me. I live to be the best. I don't live to be good. You only get one life, and I live to be great. I live to be special.
If you want to live in Tennessee, God bless you, I wish for you a long life and starry evenings. But that is not where I want to live my life. I want to live my life in Carthage, in Athens. I want to live my life in Rome. I want to live my life in the center of the world. I want to live my life in Los Angeles.
There is no heaven and there is no hell. They are not geographical, they are part of your psychology. They are psychological. To live the life of spontaneity, truth, love, beauty is to live in heaven. To live the life of hypocrisy, lies, compromises,to live according to others, is to live in hell. To live in freedom is heaven, and to live in subjection is hell.
Now that I live in Southern California, my current world certainly speaks to me, and I sense that my next book will have a more American and southerly setting. But that's certainly not to say I won't be back to Leaford.
Your life and my life flow into each other as wave flows into wave, and unless there is peace and joy and freedom for you, there can be no real peace or joy or freedom for me. To see reality-not as we expect it to be but as it is-is to see that unless we live for each other and in and through each other, we do not really live very satisfactorily; that there can really be life only where there really is, in just this sense, love.
The second doorway has to do with vitality. It's about feeling alive, vital, and feeling the life-force flow through us. This doorway is also known as the creativity center and it houses a great sense of aliveness in it.
Freedom is not the right to live as we please, but the right to find how we ought to live in order to fulfill our potential.
From the business point of view—not to overstate it—intellectual property is dead; long live intellectual process. Long live service; long live performance.
From the business point of view - not to overstate it - intellectual property is dead; long live intellectual process. Long live service; long live performance.
I suppose there's a melancholy tone at the back of the American mind, a sense of something lost. And it's the lost world of Thomas Jefferson. It is the lost sense of innocence that we could live with a very minimal state, with a vast sense of space in which to work out freedom.
There is an unmistakable freedom that accompanies contentment: a freedom to be who you are, enjoy who you are, and live the life you were destined to live.
To become conscious of this power is to become a 'live wire.' The universe is the live wire. It carries power sufficient to meet every situation in the life of every individual. When the individual mind touches the universal mind, it receives all its power.
If you live in a material universe where acquiring things is very important to you, then family is an absolute deterrent to maintaining that sort of a world, because family involves values like affection, and sympathy, and passion, and types of pleasure that lead nowhere in a material sense.
Certainly I've lived my whole life through my imagination. But the world of imagination is there for all of us--a sense of play, of pretending, of wonder. It's there with us as we live.
I live my life through the prism of capitalism and physiological limits and eventualities. In all of that, there is no spirituality required. No God and karma is needed for the numbers. I live my life by the numbers. Not only am I an American, I am an Americanist.
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