A Quote by Norman Vincent Peale
Our problem is to become acquainted with our own selves, letting our personalities loose upon the world for the sheer adventure of their full development and in the positive hope that they may in their own way lift the level of humanity.
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The first world is going to have to account for this sort of horrible poverty in our midst. We have to, first of all, become aware of it. We have to take responsibility for it. And then we have to do something about it for our own freedom, for our own salvation, for our own humanity.
We who live in quiet places have the opportunity to become acquainted with ourselves, to think our own thoughts and live our own lives in a way that is not possible for those keeping up with the crowd.
And sometimes we cling because the memory is so painful that we can't stop visiting it and hoping to make it come out differently. The risk of letting go is that we have to confront our own selves and our own possibilities.
The importance of the development of the emotional body is hardly recognized today. We are pretty much left to our own devices to come to full adulthood, whether man or woman. Our elders may have become so denatured themselves from a lack of such nurturance that there is no longer a collective knowledge of how to guide the awakening emotional vitality and authenticity of our young people, our children. Mindfulness may contribute to a reawakening of this ancient wisdom in ourselves and in others.
I am fond of reminding my yoga students of the saying "It takes one to know one" when they become lost I condemnation and judgment of others. The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness. The world is little more than a Rorschach blot in which we see our own desire systems projected. We see what we want to see. (116)
The Washington black community was able to succeed beyond his wildest dreams. I mean, we had our own newspapers, our own restaurants, our own theaters, our own small shops, our own clubs, our own Masonic lodges.
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
True Godliness doesn't turn men out of the world, but enables them to live better in it, and excites their endeavors to mend it. ...We have nothing that we can call our own; no, not our selves: for we are all but Tenants, and at Will, too, of the great Lord of our selves, and the rest of this great farm, the World that we live upon.
Every time that we try to lift a problem from our own shoulders, and shift that problem to the hands of the government, to the same extent we are sacrificing the liberties of our people.
If solid happiness we prize, Within our breast this jewel lies, And they are fools who roam. The world has nothing to bestow From our own selves our joys must flow, And that dear hut, our home.
All of us are many different people over time. We have our childhood selves, people that we remember, but they're very different to our adult selves and the way that we create our own naratives is not that dissimilar, I think, to how a biographer structures their narrative of a life.
Our democratic faith is more than the creed of our country, it is the inborn hope of our humanity, an ideal we carry but do not own, a trust we bear and pass along. And even after nearly 225 years, we have a long way yet to travel.
I really do believe if there is hope in the world, then it is to be found within our own communities with our own neighbors, and within our own homes and families.
Adventure is out there, it’s heading our way So grab your scarf and goggles, let’s fly! I’ve mapped out our journey, we’re up here to stay. A sunset is our home. A moonbeam we will own. My Spirit of Adventure is you!
Technology has forever changed the world we live in. We're online, in one way or another, all day long. Our phones and computers have become reflections of our personalities, our interests, and our identities. They hold much that is important to us.
We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light.
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