A Quote by Northrop Frye
I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse.
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Egypt needs law and order in Sinai to save the tourist industry in Sharm el-Sheik and prevent the area from becoming a base for terrorists that will target Egypt itself, as well as Jordan and Israel.
While the Passover narrative [in Exodus] energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
The story of Joseph in Egypt and of the seven fat and the seven lean years has passed into the homely wisdom of the ages; but our economic thinking seems to have lost contact with so simple and basic approach to prudent management of a nations welfare.
The truce brokered by Egypt between Israel and Hamas depends, above all, on the borders between Egypt, Gaza and Israel.
I'm very careful not to isolate Israel on this but to make this part of a transformed foreign policy where we apply the same standards across the board. So it's not just Israel. It's also Saudi Arabia, it's also Egypt. It's where there are massive and systemic violations of human rights and international law.
There is not a revolution that succe Saudi Arabia paid $7 billion for the Salafists to come, and the United States and Israel are pouring a lot of money into Egypt. Why? To divide the country by religion.
The difference between hearsay and prophecy is often one of sequence. Hearsay often turns out to have been prophecy.
My fighting gospel is T.E. Lawrence's Seven Pillars of Wisdom. I am never without it.
Israel no longer has allies in Egypt and in Tunisia, we are saying to the Zionist enemies that times have changed and that the time of the Arab Spring, the time of the revolution, of dignity and of pride has arrived.
The mandate we have as Jews is for the story of the Exodus from Egypt to be retold every generation.
Egypt wants to be young again. Israel must show it never grew old. Egypt wants to wake up and dream again. Israel must learn to dream though it cannot sleep.
Revolution is everywhere, in everything. It is infinite. There is no final revolution, no final number. The social revolution is only one of an infinite number of numbers: the law of revolution is not a social law, but an immeasurably greater one. It is a cosmic, universal law - like the laws of the conservation of energy and of the dissipation of energy (entropy).
We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
Israel made peace with Egypt, the largest Arab State. There are militant Islamists there, but there is also law. There are agreements and also defense arrangements there.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
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