A Quote by Norton Juster
We're right here on this very spot. Besides, being lost is never a matter of not knowing where you are; it's a matter of not knowing where you aren't - and I don't care at all about where I'm not.
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There are two classes [of scientists], those who want to know, and do not care whether others think they know or not, and those who do not much care about knowing, but care very greatly about being reputed as knowing.
Right now you can allow yourself to experience a very simple sense of not knowing - not knowing what or who you are, not knowing what this moment is, not knowing anything. If you give yourself this gift of not knowing and you follow it, a vast spaciousness and mysterious openness dawns within you. Relaxing into not knowing is almost like surrendering into a big, comfortable chair; you just fall into a field of possibility.
Because what’s worse than knowing you want something, besides knowing you can never have it?
The thing that's most important in getting you in the best mindest is just being prepared - having a great practice, and knowing that no matter what knowing you're going to go in with confidence. You need to have that confidence to power through.
The joy of the Lord is my strength, knowing that He is with me, knowing that He will never leave me, knowing that He is bigger than any circumstance, and that He loves us. It's not about Nick being happy but Nick's trust in God. It is not that everything is going smoothly. It is not that Nick never cries or Nick is never fearful anymore.
It's not a matter of being first, it's being there at the right time, being first in volume to market, and knowing what trends to stay away from.
To know another human being in their essence, you don’t really need to know anything about them - their past, their history, their story. We confuse knowing about with a deeper knowing that is non-conceptual. Knowing about and knowing are totally different modalities. One is concerned with form, the other with the formless. One operates through thought, the other through stillness.
But no matter for that, you can be tolerably happy, perhaps, notwithstanding; but as for guessing how happy I am, or knowing anything about the matter,--- O! its quite beyond what you can understand.
I think, sometimes with fans, what a lot of studios miss is it's just the gesture: it's the idea of knowing that they do matter, that we do care about what they think.
The Tao belongs neither to knowing nor not knowing. Knowing is false understanding; not knowing is blind ignorance. If you really understand the Tao beyond doubt, it's like the empty sky. Why drag in right and wrong?
Humility, or poverty of spirit, is not a matter of thinking low thoughts about ourselves. It is not a matter of groveling in the dust. It is simply a matter of knowing ourselves as we really are. And when we see ourselves as we really are, we will see that we are poor.
A visionary is someone who can see the future, or thinks he sees the future. In my case, I use it and it comes out right. That doesn't come from daydreams or dreams, but it comes from knowing the market and knowing the world and knowing people really well and knowing where they're going to be tomorrow.
I think that it's important for every single person, no matter what they do in life, to participate in the well-being of humanity and the planet. Don't let a year go by knowing you didn't make an effort to do something - no matter how small - outside your own problems and drama.
The pain comes from more than the facts of circumstance, or the deeds of others. It comes from within. From understanding what we lost. It comes from knowing how foolish we were - vain, arrogant children - when we thought ourselves happy. It comes from knowing how fragile and doomed the old ways were, just when we thought them and ourselves, secure!. The pain comes from knowing we have never been safe, and therefore will never be safe again. It comes from knowing we can never be children again.
You matter as much as the things that matter to you. And I got so backwards trying to matter to him. All this time, there were real things to care about: real, good people who care about me, and this place. It's so easy to get stuck. You just get caught in being something, being special or cool or whatever, to the point where you don't even know why you need it; you just think you do.
It is not only a matter of not caring who knows - it is also a matter of knowing who cares.
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