A Quote by Ntozake Shange
my spirit is too ancient to understand the separation of soul & gender
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A lot of people are confused about the difference between the soul and the spirit. Basically the spirit is the envelop that protects the soul from harm. If the spirit is relatively healthy, the soul will be too.
I think growing up, the assimilation of most cultural conventions typically encouraged by a heightened awareness of gender and sex encourages a sort of separation of the self. What's so special about 'Hanna' is that her upbringing has negated this indoctrination; she's almost absolved of the pressures of gender or gender itself.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it ... The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.
The Ancient Romans did not regard acts of genius to emanate from within an individual - but rather saw it as a collaboration between a spirit of creativity and a human being. So it could be that sometimes an individual had that power, that divine inspiration, or other times not. The spirit might have moved on to some other lucky soul.
... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.
Keep always in mind the rule of faith which I profess and by which I bear witness that the Father and the Son and the Spirit are inseparable from each other, and then you will understand what is meant by it. Observe now that I say the Father is other [distinct], the Son is other, and the Spirit is other. This statement is wrongly understood by every uneducated or perversely disposed individual, as if it meant diversity and implied by that diversity a separation of Father, Son, and Holy Spirit
I call the light and high aspects of my being spirit and the dark and heavy aspects soul. Soul is at home in the deep, shaded valleys. Heavy torpid flowers saturated with black grow there. The rivers flow like warm syrup. They empty into huge oceans of soul. Spirit is a land of high white peaks and glittering jewel-like lakes and flowers. Life is sparse and sounds travel great distances. There is soul music, soul food, and soul love... People need to climb the mountain not simple because it is there But because the soulful divinity needs to be mated with the spirit.
If you really want to be a good archaeologist, you have to understand ancient DNA; you have to understand chemical analysis to figure out the composition of ancient pots. You have to be able to study human remains. You need to be able to do computer processing and, in some cases, computer programming.
Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.
My soul is the bridge between spirit and body and, as such, is a uniter of opposites. Without soul at center, I would either transcend into spirit or become mired in matter.
There's a point of poverty at which the spirit isn't with the body all the time. It finds the body really too unbearable. So it's almost as if you were talking to the soul itself. And a soul's not properly responsible.
If we dwell in spirit, or Soul, we are living in happiness, for Soul is a happy entity. It is seldom anything else. When the mind presses in on it too strongly, however, it withdraws and leaves the body under the tyranny of mind.
We should understand well that all things are the work of the Great Spirit. We should know the Great Spirit is within all things: the trees, the grasses, the rivers, the mountains, and the four-legged and winged peoples; and even more important, we should understand that the Great Spirit is also above all these things and peoples. When we do understand all this deeply in our hearts, then we will fear, and love, and know the Great Spirit, and then we will be and act and live as the Spirit intends.
It is true that we aspire to our ancient land. But what we want in that ancient land is a new blossoming of the Jewish spirit.
On the level of the Son there is no answer to the question of good and evil; there is only an incurable separation of the opposites. . . . It seems to me to be the Holy Spirit's task and charge to reconcile and reunite the opposites in the human individual through a special development of the human soul.
Beliefs create behaviors, and the dysfunctional behaviors of the human race, observable everywhere every day, are the product of our non-workable beliefs. Chief among these is the belief in separation, which has arisen out of our ancient Separation Theologies. This is a way of looking at God that insists that we are "over here" and God is "over there."
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