A Quote by Octave Mirbeau

As soon as I find myself in the presence of a rich man, I cannot help looking upon him as an exceptional and beautiful being, as a sort of marvellous divinity, and, in spite of myself, surmounting my will and my reason, I feel rising, from the depths of my being, toward this rich man, who is very often an imbecile, and sometimes a murderer, something like an incense of admiration. Is it not stupid? And why? Why?
I've got bills to pay like everyone else. I'm a high-earner but I don't see myself as rich. I know in some people's eyes I probably am, but I will always have to work. My son Matt asked me if we were rich the other day and I told him that in my view, being rich is not having to get up to go to work. I can't see myself ever being in that position.
You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than any one else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes been objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the barons' wars.
Why is failure the first thing I think of when I find myself in this sort of situation? Why can't I just enjoy myself? But if you have to ask the question, then you know you're lost: self-consciousness is a man's worst enemy. Already I'm wondering whether she's as aware of my erection as I am.
I find myself being attracted to dudes all the time. I'm like, 'Wow, that's a beautiful man.' There's no shame in it; that's how I feel.
You said you were a victim. That's why...that's why ultimately, you and I aren't matched for each other. In spite of everything that's happened, I've never though of myself that way. Being a victim means you're powerless. That you won't take action. Always...always I've done something to fight for myself...for others. No matter what.
Justice consists in seeing that no harm is done to men. Whenever a man cries inwardly: 'Why am I being hurt?' harm is being done to him. He is often mistaken when he tries to define the harm, and why and by whom it is being inflicted on him. But the cry itself is infallible.
Sir, money, money, the most charming of all things; money, which will say more in one moment than the most elegant lover can in years. Perhaps you will say a man is not young; I answer he is rich. He is not genteel, handsome, witty, brave, good-humored, but he is rich, rich, rich, rich, rich -that one word contradicts everything you can say against him.
Remember that Divinity is the true self of Man. It cannot be sold for gold; neither can it be heaped up as are the riches of the world today. The rich man has cast off his Divinity, and has clung to his gold. And the young today have forsaken their Divinity and pursue self-indulgence and pleasure.
There are many kinds of revelation. But the most powerful is the vision which transcends the mental boundary between life and non-life, and Scotland is a place where this sort of revelation often approaches. Staring into a Scottish landscape, I have often asked myself why--in spite of all appearances--bracken, rocks, man and sea are at some level one.
Why prove to a man he is wrong? Is that going to make him like you? Why not let him save face? He didn't ask for your opinion. He didn't want it. Why argue with him? You can't win an argument, because if you lose, you lose it; and if you win it, you lose it. Why? You will feel fine. But what about him? You have made him feel inferior, you hurt his pride, insult his intelligence, his judgment, and his self-respect, and he'll resent your triumph. That will make him strike back, but it will never make him want to change his mind. A man convinced against his will is of the same opinion still.
I cannot tell you ... how to be rich. But I can tell you how to feel rich, which is far better, let me tell you firsthand, than being rich. Be grateful... It is the only totally reliable get rich quick scheme.
There are many kinds of richness, and the man who is rich because of money is the lowest as far as the categories of richness are concerned. Let me say it in this way: the man of wealth is the poorest rich man. Looked at from the side of the poor, he is the richest poor man. Looked at from the side of a creative artist, of a dancer, of a musician, of a scientist, he is the poorest rich man. And as far as the world of ultimate awakening is concerned he cannot even be called rich.
And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact.
The first question I ask myself when something doesn't seem to be beautiful is why do I think it's not beautiful. And very shortly you discover that there is no reason.
That was always my experience-a poor boy in a rich town; a poor boy in a rich boy's school; a poor boy in a rich man's club at Princeton .... However, I have never been able to forgive the rich for being rich, and it has colored my entire life and works.
When I listen to a fascist, like Rush Limbaugh or Tom Delay or somebody like that, they help me define my views. I ask myself, 'Why do I feel so strongly the opposite of what that guy is saying? He's not stupid. He's evil, but why is he evil?'
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