A Quote by Octavio Paz
Humankind is never what he is but the self he seeks.
Related Quotes
He who seeks truth shall find beauty. He who seeks beauty shall find vanity. He who seeks order shall find gratification. He who seeks gratification shall be disappointed. He who considers himself the servant of his fellow beings shall find the joy of self-expression. He who seeks self-expression shall fall into the pit of arrogance.
Our technological society has no longer any place in it for wisdom that seeks truth for its own sake, that seeks the fullness of being, that seeks to rest in an intuition of the very ground of all being. Without wisdom, the apparent opposition of action and contemplation, of work and rest, of involvement and detachment, can never be resolved.
The self-confidence of the warrior is not the self-confidence of the average man. The average man seeks certainty in the eyes of the onlooker and calls that self-confidence. The warrior seeks impeccability in his own eyes and calls that humbleness. The average man is hooked to his fellow men, while the warrior is hooked only to infinity.
The Buddhist mindset seeks to eliminate the self. That is to say, what we want to experience is life, not self. When there's less self and more life, we're very content, and when there's more self and less life we're quite unhappy.
Humankind is closer to experiencing paradise than ever before. We have the technology to feed every person in the world and the knowledge to provide a means of self-expression, self worth, shelter and more, for all people everywhere if we wish to do so.
Well, you could almost say, I suppose, that the scientist seeks what is similar between any two days, or bluebirds, or glaciers. And the poet seeks what is different. The artist seeks to celebrate the unique.
Whatever is the lot of humankind I want to taste within my deepest self. I want to seize the highest and the lowest, to load its woe and bliss upon my breast, and thus expand my single self titanically and in the end go down with all the rest.
May this continent, the last explored by humankind, be the first one to be spared by humankind.
The principle we call self-love never seeks anything external for the sake of the thing, but only as a means of happiness or good: particular affections rest in the external things themselves.
The gopis seek Krishna, another part of themselves that create ecstasy. The man seeks the woman, the woman seeks the man. The Tantric Buddhist seeks annihilation of the ego.
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
The true foundation of the brotherhood of humankind is belief in the knowledge that God is the Father of humankind. For us, therefore, brotherhood is not only a generous impulse but also a divine command.
Glance at the sun. See the moon and the stars.
Gaze at the beauty of earth’s greenings.
Now, think.
What delight God gives to humankind
with all these things .
All nature is at the disposal of humankind.
We are to work with it. For
without we cannot survive.
It is straightforward — and never mind, for now, about plagues and famines: if God existed, and if he cared for humankind, he would never have given us religion.
It is man's intrinsic and irreducible self-responsibility to humanize himself, to exercise his entire range of rational and moral resources to raise his mode of being and seeing and acting above not just that of animals, but also above that of the majority of subhuman (never to be self-realized) humans who will never draw themselves into a self-punishing position of focal self-diagnosis and self-accountability.
Physiologists should think before putting down the instinct of self-preservation as the cardinal instinct of an organic being. A living thing seeks above all to discharge its strength--life itself is will to power; self-preservation is only one of the indirect and most frequent results.
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