A Quote by Octavio Paz
A society is defined as much by how it comes to terms with its past as by its attitude toward the future: its memories are no less revealing than its aims.
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A just society will appear less spectacular, and less clearly defined, than a society with totalitarian leadership, theocratic goals.
Statesmen think in terms of history and view society as an organism. Prophets are different since they believe absolute aims can be achieved in the foreseeable future. More people have been killed by crusaders than by statesmen.
In colonial America, the father was the primary parent. . . . Over the past two hundred years, each generation of fathers has hadless authority than the last. . . . Masculinity ceased to be defined in terms of domestic involvement, skills at fathering and husbanding, but began to be defined in terms of making money. Men had to leave home to work. They stopped doing all the things they used to do.
Life is the future, not the past. The past can teach us, through experience, how to accomplish things in the future, comfort us with cherished memories, and provide the foundation of what has already been accomplished. But only the future holds life. To live in the past is to embrace what is dead. To live life to its fullest, each day must be created anew.
I dont want to show clothes, I want to show my attitude, my past, present and future. I use memories and future visions and try to place them in todays world.
The autobiographical self is built on the basis of past memories and memories of the plans that we have made; it's the lived past and the anticipated future.
All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.
Dreams are composed of many things, my son. Of images and hopes, of fears and memories. Memories of the past, and memories of the future.
Economics should be defined in terms of what it is about. It should be about how people produce things, how people exchange them, how people earn income, how they pay taxes, how the government provides infrastructure with tax revenue, and how it conducts monetary policy. The subject has to be defined in terms of the object of inquiry.
The past cannot remember the past. The future can't generate the future. The cutting edge of the instant right here and now is always nothing less than the totality of everything there is.
I'd rather do something than read about it." "That's fine, but if you do it, and then can't think what it means, it's never much of a memory. Life has more to so with memories of the past and longings for the future than it ever does with *right now*." -pg 138-9
One of the most useful tasks of apology is to bring home to us how keenly, honestly, and painfully past generations pursued aims that now seem to us wrong and disgraceful. It behooves us to consider if future geenrations will similarly regard the aims we most defend today.
People sometimes think that defining a term is pedantic and useless, but terms need to be defined if they're going to be discussed, even if the terms are only defined for a single conversation. Those involved in the conversation need to know how the terms are being used.
Creativity and innovation always builds on the past. The past always tries to control the creativity that builds upon it. Free societies enable the future by limiting this power of the past. Ours is less and less a free society.
Oh, Black known and unknown poets, how often have your auctioned pains sustained us? Who will compute the lonely nights made less lonely by your songs, or by the empty pots made less tragic by your tales? If we were a people much given to revealing secrets, we might raise monuments and sacrifice to the memories of our poets, but slavery cured us of that weakness.
He owned a whole world full of memories, of lovely moments relived and happy recollections. I'm not saying he was happy or that he didn't suffer. He suffered very much, but he did not despair; he still drew nourishment from what he had been given. But the sadness never left him. Happiness needs more than memories of the past to feed on; it also needs dreams of the future.
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