A Quote by Odilon Redon

My originality consists in putting the logic of the visible to the service of the invisible. — © Odilon Redon
My originality consists in putting the logic of the visible to the service of the invisible.
Originality doesn't consist of saying it first, originality consists of saying it in a way that is specifically tailored to the moment in which you are addressing - and at the moment when the complications arise, challenging the logic of what you're doing.
Visible things can be invisible. However, our powers of thought grasp both the visible and the invisible – and I make use of painting to render thoughts visible.
According to Scripture, the invisible church includes everyone who has ever been genuinely born again for every age of church history. This church will not meet in a visible way until Christ returns. The visible church consists of believers who are alive and meeting together right now.
Knowing how to paint and to use one's colors rightly has not any connection with originality. This originality consists in properly expressing your own impressions.
Mime makes the invisible, visible and the visible, invisible.
I am the visible part of the invisible Christ. He is the invisible part of the visible me.
Originality consists of returning to the origin. Thus, originality means returning, through one's resources, to the simplicity of the early solutions.
We are the bees of the invisible. We madly gather the honey of the visible to store it in the great golden hive of the invisible.
Vessels expose the invisible Zeitgeist, the visible formed by the invisible.
Nature is a light, and by looking at Nature in her own light we will understand her. Visible Nature may be seen in her visible light; invisible Nature may become visible if we acquire the power to perceive her invisible light.
The job of the poet (a job which can't be learned) consists of placing those objects of the visible world which have become invisible due to the glue of habit, in an unusual position which strikes the soul and gives them a tragic force.
Uncharged with invisible meaning, the visible is nothing, mere clay; and without visible circumstance, a territory, to connect to, our spirit is shapeless, nameless, and undefined.
It was not the visible sun, but its invisible Creator who consecrated this day for us, when the Virgin Mother, fertile of womb and integral in her virginity, brought him forth, made visible for us, by whom, when he was invisible, she too was created. A Virgin conceiving, a Virgin bearing, a Virgin pregnant, a Virgin bringing forth, a Virgin perpetual. Why do you wonder at this, O man?
Grey. It makes no statement whatever; it evokes neither feelings nor associations: it is really neither visible nor invisible. Its inconspicuousness gives it the capacity to mediate, to make visible, in a positively illusionistic way, like a photograph. It has the capacity that no other colour has, to make 'nothing' visible.
The severe schools shall never laugh me out of the philosophy of Hermes, that this visible world is but a picture of the invisible, wherein as in a portrait, things are not truly, but in equivocal shapes, and as they counterfeit some real substance in that invisible fabric.
Because of this, originality consists in returning to the origin.
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