A Quote by Olive Schreiner
We are a race of women that of old knew no fear and feared no death, and lived great lives and hoped great hopes; and if today some of us have fallen on evil and degenerate times, there moves in us yet the throb of the old blood.
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Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.
You are too young to know how the world changes everyday,' said Mrs Creakle, 'and how the people in it pass away. But we all have to learn it, David; some of us when we are young, some of us when we are old, some of us at all times in our lives.
But because their ancestors were men of righteousness, shall we consent to the abuses of their degenerate descendants? Because they did us a great good, would we be guilty if we prevented them from doing us evil?
The great renunciation of old age as it prepared for death, wraps itself up in its chrysalis, which may be observed at the end of lives that are at all prolonged, even in old lovers who have lived for one another, in old friends bound by the closest ties of mutual sympathy, who, after a certain year, cease to make the necessary journey or even to cross the street to see one another, cease to correspond, and know that they will communicate no more in this world.
I think all of us, at some point early on in our lives, knew that we wanted to create music. We are still really young and sometimes we do feel like we have to prove were as great as all the rest of the bands -old and young. But we just do what we love and people seem to be really excited about it.
Fear keeps us rooted in the past. Fear of the unknown, fear of abandonment, fear of rejection, fear of not having enough, fear of not being enough, fear of the future-all these fears and more keep us trapped, repeating the same old patterns and making the same choices over and over again. Fear prevents us from moving outside the comfort-or even the familiar discomfort-of what we know. It's nearly impossible to achieve our highest vision for our lives as long as we are being guided by our fears.
Since the death instinct exists in the heart of everything that lives, since we suffer from trying to repress it, since everything that lives longs for rest, let us unfasten the ties that bind us to life, let us cultivate our death wish, let us develop it, water it like a plant, let it grow unhindered. Suffering and fear are born from the repression of the death wish.
The ever-present expectancy of death is never far removed from any of us - whether we realize it or not. None of us can avoid it. It comes alike to the great and to the unknown; to the righteous and to the unrighteous. Wherein we differ is not in our ability to avert it, but in the preparedness with which we meet it. At such times some question the judgments of God. Some find bitterness because of the circumstances and because of the seeming untimeliness of death.
Fear of sexuality is the new, disease-sponsored register of the universe of fear in which everyone now lives. Cancerphobia taught us the fear of a polluting environment; now we have the fear of polluting people that AIDS anxiety inevitably communicates. Fear of the Communion cup, fear of surgery: fear of contaminated blood, whether Christ's blood or your neighbor's.
Most of us feel on some level like race horses chomping at the bit, pressing at the gate, hoping and praying for someone to open the door and let us run out. We feel so much pent up energy, so much locked up talent. We know in our hearts that we were born to do great things, and we have a deep-seated dread of wasting our lives. But the only person who can free us is ourselves. Most of us know that. We realize that the locked door is our own fear.
"Some would call you a saint, some a chandala; some a lunatic, others a demon. Go on then straight to thy work without heeding either" - thus saith one of our great Sannyasins, an old emperor of India, King Bhartrihari, who joined the order in old times.
I'd think the house was the source of great sadness or pressure. I knew it wasn't. I knew it was just where I lived. But I'd walk up the stairs and the second floor was just desolate. My old bedroom: empty. My old rehearsal room: empty. First floor studio: messy and empty. Middle room: broken gear everywhere.
Just about every generation has some horrific evil that it must fight. For the Democratic Party today that evil is carbon dioxide emissions. For the rest of us, it is an ideology that teaches that its deity is sanctified by the blood of innocents.
Death is the great equalizer. I've seen that phenomenon many times. I've had people in my classes come to me, men and women over 50 years old, and they say, "I made it, I'm rich. But what the hell is my life for?"
I am helping people maybe scrape off some of the old stuff that has been put upon us that has taken us from being genius's to not feeling great about ourselves by having doubts, fears and anxieties.
The great thing about being 30 is that there are a great deal more available women. The young ones look younger and the old ones don't look nearly as old.
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