A Quote by Oliver D. Crisp

[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition! — © Oliver D. Crisp
[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!
These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.
Benedict XVI kept saying that homosexuals are deviant. They're not deviant. They're deviant only if you say that anyone who is different from me is abnormal.
How often do we tell our own life story? How often do we adjust, embellish, make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but — mainly — to ourselves.
When they talk about family values, it's in a repressive way, as if our American tradition were only the Puritan tradition or the 19th century oppressive tradition. The Christian tradition.
It's not about being a Baptist, Presbyterian, Pentecostal, or 5-Point Calvinist. God has only one family and, as Christians, we're in it!
I think we're going to transition with our comedy programming, trying to broaden the audience and broaden what the network does. Those Thursday comedies, which the critics love and we love, tend to be a bit more narrow than we'd ultimately like, as we go forward.
A man with a so-called character is often a simple piece of mechanism; he has often only one point of view for the extremely complicated relationships of life.
In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions this event. Is it, like John's account of Jesus' death, a detail made up by Matthew in order to make some kind of theological point?
When we think about making the people in the audience happy, or trying to make them feel something, it kind of goes to waste. Usually we have our best skates when we just think about each other, and we just think about being in unison, and think about the program we're trying to do.
A lot of people have had good discussions about what it means to be American, and we need to broaden our definition.
Our account does not rob the mathematicians of their science... In point of fact they do not need the infinite and do not use it.
It's all about trying to make the world and the universe a better place. I'm proud to be connected with it. I think we need that in our lives. We need ethical, heroic people trying to do the right thing to help others and to improve life on this planet and in the universe.
Of course, we need not be surprised if artistic excellence goes unrecognized on account of being unknown; but there should be the greatest indignation when, as often, good judges are flattered by the charm of social entertainments into an approbation which is a mere a pretence.
I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, our Lord spent so much time in the Upper Room speaking to them about the mystery of the Trinity. If anything could underline the necessity of Trinitarianism for practical Christianity, that must surely be it!
It is often said that in prosperity we have many friends, but that we are usually neglected when things go badly. I disagree. Not only do malicious people flock about us in order to witness our ruin, but other unfortunates as well, who have been kept away by our happiness, and now feel close to us on account of our troubles.
Now, I underline - underline, underline, underline - nobody loves the outdoors as much as me. Nobody loves water as much as me.
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