A Quote by Oliver D. Crisp

The Reformed tradition at the beginning of the twenty-first century is different as a consequence of this - and different in nontrivial ways. Some may scoff at this, saying that such "developments" don't represent Reformed thought. But by what standard? Perhaps by the Westminster Confession. But this is only one Reformed confession, and it was only ever a subordinate standard.

Oliver D. Crisp

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Beginning Century Confession Consequence Different Ever First May Only Perhaps Represent Saying Some Standard Subordinate Thought Tradition Twenty Ways Westminster

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Oliver D. Crisp
English - Author
Born: 1972

In the twentieth century the Reformed tradition was developed in several ways including additional confessions (Barmen, the Belhar Confession, the 1967 Confession of the PC(USA), and so on). It was also significantly augmented by the work of important thinkers like Karl Barth, T. F. Torrance, Jürgen Moltmann, Emil Brunner, Kathryn Tanner, and so on.

Oliver D. Crisp

No confession is inerrant; Reformed Christians are supposed to be those who seek to be constantly reformed according to the Word of God - and that includes our confessions as well.

Oliver D. Crisp

Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.

Oliver D. Crisp

[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.

Oliver D. Crisp

These days I'm often called a Deviant Calvinist, but I don't really think my views do deviate from the Reformed tradition, though in some respects they may represent views that are not as popular now as they once were, or that may represent a minority report in the tradition.

Oliver D. Crisp

The expansion I have in mind isn't the same as distortion. Of course, there are those who say their views represent Reformed thought, but what they end up with is a caricature of what Reformed thinking is really about. I hope I am not one of those people, but readers [of the Saving Calvinism] will have to make up their own minds on that score!

Oliver D. Crisp

The alternative of hypothetical universalism, according to which Christ's work is sufficient for all but efficient only for the elect, was alive and well in early Reformed thought. Moreover - and importantly for our purposes - this view was not regarded as an aberration but as a legitimate position that could be taken within the confessional bounds of Reformed thought. But that means that the Five Points aren't the non-negotiable conceptual core of Calvinism after all.

Oliver D. Crisp

Many Christians in the evangelical tradition use words like "conversion," "regeneration," "justification," "born-again," etc. all as more or less synonyms to mean "becoming a Christian from cold." In the classic Reformed tradition, the word "justification" is much more fine-tuned than that and has to do with a verdict which is pronounced, rather than with something happening to you in terms of actually being born again. So that I'm actually much closer to some classic Reformed writing on this than some people perhaps realize.

N. T. Wright

For those interested in Reformed thought more broadly, I'd recommend Peter Leithart's recent book on Reformed Catholicism entitled, The End of Protestantism: Pursuing Unity in a Fragmented Church (Brazos Press, 2016), as a thought-provoking and stimulating read that should get us all thinking about the future shape of the Church, wherever we come from.

Oliver D. Crisp

For instance, there are many mainstream Reformed theologians that deny the doctrine of "limited" atonement (the "L" in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.

Oliver D. Crisp

It wasn't Luther or Calvin that reformed the church. It was the Word of God that reformed the church.

Robert Godfrey

Reagan was president and had Democrats control the House and Senate, and they reformed the tax code. Clinton was president, and he had Newt Gingrich and Bob Dole; they reformed welfare and balanced the budget.

Kevin McCarthy

Gundar isn't so much a ship's captain as a reformed pirate and a heathen." [Evanlyn] looked apologetically at Gundar. "No offense, Gundar." The skirl shrugged cheerfully. "None taken, little lady. It's a pretty fair description. Not sure about the reformed part," he added thoughtfully.

John Flanagan

Confession heals, confession justifies, confession grants pardon of sin, all hope consists in confession; in confession there is a chance for mercy.

Isidore of Seville

It is often reported that the Five Points of Calvinism are the conceptual hard-core of Reformed thought. That is very misleading. The Five Points supposedly originate with the Synod of Dort in the early seventeenth century. Yet we find important Reformed leaders who were signatories to that documentation who don't think that limited atonement is the right way to think about the scope of Christ's saving work. How can this be? The answer that recent historical theology has thrown up is that the canons of the Synod don't require adherence to the doctrine of limited atonement.

Oliver D. Crisp

I offer a better way for America with ideas that actually work, a reformed tax code that rewards free enterprise instead of just enterprising lobbyists. A reformed health care system that operates by free choice instead of by force and doesn't leave you answering to cold, clueless bureaucrats. A commitment to a renewed commitment to building a 21st Century military and giving our veterans the care that they were promised and the care that they earned.

Paul Ryan

A Quote by Oliver D. Crisp

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