A Quote by Oliver D. Crisp

To my mind [ Jonathan Edwards] is an interesting figure because he is both a canonical Reformed thinker, and yet also someone that pushed the envelope in a number of key areas of theology.
[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.
[John] Calvin is revered as a thinker of immense importance in Reformed thought, Jonathan Edwards could say in his preface to his treatise on Freedom of the Will that he had derived none of his views from the work of Calvin, though he was willing to be called a "Calvinist" for the sake of convention.
There is the view I call penal non-substitution, or the penal example view. (It is also called the Governmental View in textbooks of theology.) This is often associated with Arminian theology stemming from the great Dutch jurist Hugo Grotius. However, the view was taken up by [Jonathan] Edwards's disciples in New England, who developed a Calvinistic strand of the doctrine.
How many people in the pews know that [ Jonathan Edwards] is both a founder of evangelicalism and, say, an idealist who denied that the material world exists?
Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
It's better to emphasize biblical theology, partly because there are fine Study Bibles already available that lean into systematic theology, and partly because biblical theology is particularly strong at helping readers see how the Bible hangs together in its own categories: that is, God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.
I recommend Doug Sweeney's recent book [Jonathan] Edwards the Exegete (Oxford University Press, 2015), which is a terrific treatment of the way in which Edwards was steeped in the Bible, so that it shaped the whole of his thinking.
The key to branding, especially for smaller firms, is to focus on a limited number of issue areas and develop superb expertise in those areas.
I think everyone who has an interest in Reformed theology, or just in Christian theology more generally, should read John Calvin Institutes.
Jonathan Edwards is without a doubt the most brilliant mind America ever produced. I'm not talking about theologian; I'm talking about mind and everybody. I put him above Einstein and everybody else.
During my tenure with Nintendo, we've pushed back development a number of times on key games - in the end, it's always worth it - because our focus on quality is so strong.
I pushed the envelope as far as it needed to be pushed, and now it's on the floor, and people seem to want it to stay there.
Jonathan Edwards developed a Calvinistic strand of the doctrine.
[ Jonathan] Edwards is one of my heroes. I've learned much from him over the years.
Here is the interesting twist:[McLeod] Campbell came to his views through reading Jonathan Edwards who suggested at one point in his ruminations on the atonement that Christ could have offered up a perfect act of penitence instead of punishment, and that this would have been an acceptable offering suitable to remit our sinfulness.
[Jonathan Edwards] he has to be engaged with on this issue if you're writing about Calvinism as I am in this book.
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