A Quote by Oliver Goldsmith

One should not quarrel with a dog without a reason sufficient to vindicate one through all the courts of morality. — © Oliver Goldsmith
One should not quarrel with a dog without a reason sufficient to vindicate one through all the courts of morality.
Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths, which are the instruments of investigation in the Courts of Justice? And let us with caution indulge the opposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that National morality can prevail in exclusion of religious principle.
Because of the dog's joyfulness, our own is increased. It is no small gift. It is not the least reason why we should honor as well as love the dog of our own life, and the dog down the street, and all the dogs not yet born. What would the world be like without music or rivers or the green and tender grass? What would this world be like without dogs?
Courts are supposed to be places of reason. But this, of course, is a fantasy. I mean, there is reason being used as a technique. But courts, in fact, are baths of emotions.
We are patriotic enough to believe there is no good reason why foreign investors from Europe cannot be expected to resolve any disputes fairly through British justice, operating through British courts. And we are European enough to think that our companies can do the same by relying on European courts.
Whatever one man does, it is as if all men did it. For that reason, it is not unfair that one disobedience in a garden should contaminate all humanity; for that reason it is not unjust that the crucifixion of a single Jew should be sufficient to save it.
If a dog is biting a black man, the black man should kill the dog, whether the dog is a police dog or a hound dog or any kind of dog. If a dog is fixed on a black man when that black man is doing nothing but trying to take advantage of what the government says is supposed to be his, then that black man should kill that dog or any two-legged dog who sets the dog on him.
Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
The quarrel is a very pretty quarrel as it stands - we should only spoil it by trying to explain it.
Because of the dog's joyfulness, our own is increased. It is no small gift. It is not the least reason why we should honor as love the dog of our own life, and the dog down the street, and all the dogs not yet born.
In the secret of my heart I am in perpetual quarrel with God that He should allow such things [as the war] to go on. My non-violence seems almost impotent. But the answer comes at the end of the daily quarrel that neither God nor non-violence is impotent. Impotence is in men. I must try on without losing faith even though I may break in the attempt.
Wherefore, I beseech you let the dog and the onions and these people of the strange and godless names work out their several salvations from their piteous and wonderful difficulties without help of mine, for indeed their trouble is sufficient as it is, whereas an I tried to help I should but damage their cause the more and yet mayhap not live myself to see the desolation wrought.
I hear you reproach, "But delay was best, For their end was a crime." Oh, a crime will do As well, I reply, to serve for a test As a virtue golden through and through, Sufficient to vindicate itself And prove its worth at a moment's view! . . . . . . Let a man contend to the uttermost For his life's set prize, be it what it will! The counter our lovers staked was lost As surely as if it were lawful coin; And the sin I impute to each frustrate ghost Is-the unlit lamp and the ungirt loin, Though the end in sight was a vice, I say.
Everywhere the tendency has been to separate religion from morality, to set them in opposition even. But a religion without morality is a superstition and a curse; and anything like an adequate and complete morality without religion is impossible. The only salvation for man is in the union of the two as Christianity unites them.
Our view of the law is that it - if somebody is here without sufficient documentation, that is not reason for deportation.
Without civic morality communities perish; without personal morality their survival has no value.
There is always sufficient reason for despair, but there is never sufficient purpose.
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