A Quote by Oliver Goldsmith

Who mix'd reason with pleasure, and wisdom with mirth: If he had any faults, he has left us in doubt. — © Oliver Goldsmith
Who mix'd reason with pleasure, and wisdom with mirth: If he had any faults, he has left us in doubt.
The fable runs that the gods mix our pains and pleasure in one cup, and thus mingle for us the adulterate immortality which we alone are permitted here to enjoy. Voluptuous raptures, could we prolong these at pleasure, would dissipate and dissolve us. A sip is the most that mortals are permitted from any goblet of delight.
We cannot begin with complete doubt. We must begin with all the prejudices which we actually have when we enter upon the study ofphilosophy. These prejudices are not to be dispelled by a maxim, for they are things which it does not occur to us can be questioned. A person may, it is true, in the course of his studies, find reason to doubt what he began by believing; but in that case he doubts because he has a positive reason for it, and not on account of the Cartesian maxim. Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
The truth we have to face about the world we live in is that it's driven by profit, and contradictions and doubts are not profitable. They yield wisdom, but wisdom is not profitable. I find pleasure in doubt, but let's face it, my pleasure is not very profitable. To me, the truth is that things mean many things at once, and all of them opposed to each other, and all of them true.
But there must be some pleasure in condemning everything--in perceiving faults where others think they see beauties.' 'You mean there is pleasure in having no pleasure.
We may think we live for wisdom, but in fact we're living for the the pleasure wisdom brings us.
There are times when the mirth of others only saddens us, especially the mirth of children with high spirits, that jar on our own quiet mood.
We all have within us a deep wisdom, but sometimes we don't know we have it. We live in a culture that doesn't acknowledge or validate human intuition and doesn't encourage us to rely on our intuitive wisdom. Much of the Western world emphasizes rationality and reason, but overlooks or ignores the enormous value of intuition and instinctive wisdom.
It wounds a man less to confess that he has failed in any pursuit through idleness, neglect, the love of pleasure, etc., etc., which are his own faults, than through incapacity and unfitness, which are the faults of his nature.
Doubt the conventional wisdom unless you can verify it with reason and experiment.
Doubt the conventional wisdom unless you can verify it with reason and experiment
Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
It is unbiblical and arrogant to try to worship God for any other reason than the pleasure to be had in Him.
Victory was never in doubt. Its cost was...What was in doubt, in all our minds, was whether there would be any of us left to dedicate our cemetery at the end, or whether the last Marine would die knocking out the last Japanese gun and gunner.
Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.
Had we not faults of our own, we should take less pleasure in complaining of others.
If we had no faults, we would not derive so much pleasure from noting those of other people.
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