A Quote by Oliver Goldsmith
The folly of others is ever most ridiculous to those who are themselves most foolish.
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Men are often so foolish as to boast and value themselves upon their passions, even those that are most vicious. But envy is a passion so full of cowardice and shame that no one every ever had the confidence to own it.
The artist and his work are not to be separated. The most willfully foolish man cannot stand aloof from his folly, but the deed and the doer together make ever one sober fact.
To tell your own secrets is generally folly, but that folly is without guilt; to communicate those with which we are intrusted is always treachery, and treachery for the most part combined with folly.
There are no souls in the world that are so fearful to judge others as those that do most judge themselves, nor so careful to make a righteous judgment of men or things as those that are most careful to judge themselves.
And as it is the most generous souls who have most gratitude, it is those who have most pride, and who are most base and infirm, who most allow themselves to be carried away by anger and hatred.
Out of all the ridiculous religion stories - which are greatly, wonderfully ridiculous - the silliest one I've ever heard is, 'Yeah, there's this big, giant universe, and it's expanding, and it's all going to collapse on itself, and we're all just here, just 'cuz. Just 'cuz.' That to me, is the most ridiculous explanation ever.
Basically ... out of all the ridiculous religion stories which are greatly, wonderfully ridiculous—the silliest one I've ever heard is, 'Yeah ... there's this big giant universe and it's expanding, it's all gonna collapse on itself and we're all just here just 'cause ... just 'cause'. That, to me, is the most ridiculous explanation ever.
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world.
As I crawled out of the abyss of combat and over the rail of the Sea Runner, I realized that compassion for the sufferings of others is a burden to those who have it. As Wilfred Owen's poem "Insensibility" puts it so well, those who feel most of others suffer most in war.
Generally speaking, the most miserable people I know are those who are obsessed with themselves; the happiest people I know are those who lose themselves in the service of others...By and large, I have come to see that if we complain about life, it is because we are thinking only of ourselves.
I believe the hard heartest, most cross grained and most unloving Christians in all the world are those who have not had much trouble in their life. And those that are the most sympathizing, loving and Christlike are generally those who have the most affliction. The worse thing that can happen to any of us is to have a path made too smooth. One of the greatest blessings the Lord ever gave us was a cross.
Most friendship is faining, most loving mere folly:
Then, heigh-ho, the holly.
This life is most jolly.
His system of morality was the most benevolent and sublime probably that has been ever taught, and consequently more perfect than those of any of the ancient philosophers... He was the most innocent, the most benevolent, the most eloquent and sublime character that ever has been exhibited to man.
Those who can least bear a jest upon themselves, will be most diverted with one passed on others.
Good nature is, of all moral qualities, the one that the world needs most, and good nature is the result of ease and security, not of a life of arduous struggle. Modern methods of production have given us the possibility of ease and security for all; we have chosen, instead, to have overwork for some and starvation for the others. Hitherto we have continued to be as energetic as we were before there were machines; in this we have been foolish, but there is no reason to go on being foolish for ever.
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